What would Jesus Draw?

I would never have thought that being stranded in the centre of London, late in hours, by a Bus Strike, could be such a potent opportunity for reflection on matters topical.

As I traveled in the bus, I was thinking about ordinary folk in France, Iraq, Gaza, New York, Woolwich, in villages towns and cities around this Earth, when war comes knocking in the door.I meant knocking in. It is like that.

Wherever violence has been inflicted upon innocent civilians by warring parties, all sides irrespective of their ‘legitimacy’ will equally seek to justify that violence. At the beginning, throughout and at the end, and in their relative hagiographies/ History’s, and constantly re-enforced by their mainstream narratives, their myths. Our violence is 'good'. Theirs is 'bad'.

That act of violence from the perspective of the ordinary folk victimised in such atrocious manner. In the immediacy of that horror. Is always bad, very, very bad. and of course it is ignored. If it is mentioned, it is glossed over and an apology is issued. Sometimes compensation - shut your mouth money - is offered. Justice, never.

I considered the bus I was traveling in. What would we all feel if an explosive went off, or the bus was raked with bullets, attacking random innocents? I tried imagining the cascades of feelings, the terror, the fear, the confusion, the loss of hope, the panic, the shock that each and every person would in different ways be going through. And the pain. Utter horror. I shuddered as the bus rode on.

For each person, for every civilian harmed by violence the act is more than terrifying, it is physically horrifying, burning deep, deep into their very souls, their sense of self. To be so tortured and to see others in the same state, is for many, understandably an experience of utter helplessness. Hopelessness.

My thoughts were interrupted. The lights flicker,

The bus stops. We are at Oxford circus. The driver calls out “Last Stop! Last Stop” and flickers the lights. They go off. It’s 2.45am. I had left the event at 2.30am.

I thought “Great the journey is going well.”

“though it is late and I really need to get back home to get some sleep to be up, ready for some work at 10am…”

I walked around the corner to catch my second bus, for a 40 minute ride to where my home is.

I checked the time table and TFL on my phone. The timetable says the bus route is running. Bus in 18 minutes. Cool.

I fell back to my previous explorations of the meanings of that lived experience for those who go through it, and the consequences for their lives, and their relationships, and how it’s just not a part of the mainstream narrative on war and peace.

A huge part of the reality of both the Charlie Hebdo shootings and Falluja, of Nigeria and Boko Haram, of Chile in 1979, WWI and WWII and ….  and so on… the official history is littered with ‘great victories’, our broken lives are only of sentimental value, as ‘sacrifices’ for this cause, that flag, ‘our’ faith…

That my readers is a lot of trauma…..

Haven’t we had enough. already?

This is the appalling truth : the mainstream narrative reflexively, intentionally dilutes, sentimentalises, and compartmentalises the meaning of the lived experience of those who go through war-like violence inflicted upon them intentionally, arbitrarily simply because the violence was introduced as part of some politically driven  power struggle and that is the permitted narrative. People can side with one or the other – the meaning of the lived experience is taboo.

I noticed that my thinking was eating up the time… There was three of us at the bus stop, a few people walking in the street, frequent buses yet never the one I needed. I checked the time. It was 4pm.

“Oh dear!...”

Looks like this route is a strike route… I began to think on other options. Tube at 5.45am?  Walk to Trafalgar Square, Bus to Heathrow, Bus to home - two, possibly more hours?

I was looking at the street, imagining what it might be like to have a bomb go off or a shooting, seeing the debris, the damaged bodies, bits of bodies, people moving in shock. I shuddered. Horrible feeling.

Yuk!

How could anyone, anyone at all think on that and FEEL it’s meanings and not shudder, not wish to withdraw , not wish to prevent it, and how could anyone inflict THAT on innocent people?

The mainstream narrative, what some call ‘straight psycho-social reality’, ensures that what is understood by an ‘informed’ public, rather than the reality, populates and dominates all public discourse. Government routinely signals that it is un-moved by either protest or reasoned dissent. The violence continues on all sides.

The official Charlie Hebdo narrative ignores the meaning of the lived experience of one set of abused people, those who just happen to be born in  and live under the rule or ‘governance’ of their official enemies, and ignores the meaning of the lived experience those who just happen to be born in and live under the rule of oppressive regimes who are their allies. Gaza and Saudi Arabia.

This is 100% unacceptable. It is professional amoral brutal hypocrisy at every degree.

Under Rome, Reconciliation was process to 're consilo' - to bring back into the home, to return to the family of Rome (the abuser).

Vanquished Rebel Leaders would go through a ritual, where they would be publicly forgiven, welcomed back with a ritual embrace, and then ritually strangled. By the leaders suffering this, and new roman aligned leaders appointed from within the rebel community, no further reprisals would be taken against that community and the taxes would of course increase. An Heroic Sacrifice. Victor and Victim. These are the vernacular of Power. The Roman Empire was a business.

Same words, different meaning in the lived experience.

The hypocrisy of the language of power. Of ignoring the meaning of the lived experience of those upon whom such extremes of violence are inflicted. Of manipulating the lives of the dead, maimed, wound as part of a mainstream narrative,which is sectarian - "our power is good, theirs is obviously bad." when all power exercised in this way is equally amoral.

Our dead, maimed and wounded are ‘victims’, ‘sacrificed’, ‘heroes’, they are identified, given a back story. Their dead, maimed and wounded are ‘collateral damage’; they remain largely without identity. If their identity is used, it most often by Charities, seeking funding to apply expensive though most often useful sticking plasters to a sea of life threatening injuries and situations, caused largely by power psychology.

The only thing that’s true in the narrative is that there are dead, maimed and wounded everywhere. What that actually means, in each and every case, is besides the point.

The cruelty of this dominate narrative is horrific. Truly inhumane. Not healthy, at all.

The thread of violence is what weaves the Emperors clothes. You have to pretend that thread is something other than what it is, and that it shines, and exudes power and glory. That is the mainstream narrative.

By mainstream I include the news media, and I include as part of it all that core psychology of Power as a psycho-social narrative that has lived meaning.

The Naked Bully.

Not the naked ape.

The Bully. Learned behaviour.

And all the bully can think of is how to manipulate the lives of those who died, who were maimed, wounded and traumatised or who witnessed what took place in a small office in Paris, in ways that will enhance his or her power.

On all sides, they all do it.

The bully culture. 

There’s a man at the bus stopping acting strangely. He’s heaving these massive sighs, moving erratically, subdued shouts, dancing like a boxer.

“What time is it, and where is that bus?”

I gave up, and walked to the tube station. It was 5.15. The station doors open at 5.30, and at least I will be warm. 

The newspaper headlines are sickening. They miss the point. I read them only to understand how they are doing what they are doing, how people might be influenced by that and what is the best response to rebut all that?

I got home eventually for 7.55am. Yeah. Not a 40 minute ride. One line delayed as over night work over ran. Another held back for ages due to a ‘signal failure’.

Signal failure. That’s what the prevailing Official narrative on war, terror and reality is.

A massive signal failure.

An easy one to fix.

If one tells the truth without fear or favour. What would Jesus draw?

Kindest regards

Corneilius

Do what you love, it's Your Gift to Universe

Free Speech is a Social and personal Responsibility, it is not a propaganda truism.

Free speech is a responsibility, and the primary responsibility inherent in free speech is to speak truthfully.

A healthy family, community or Society treasures honesty and fairness in all matters.

We have a personal and collective responsibility be honest and fair because we do live together and our action or inaction affects each other,and feeds into the future to affect lives of people as yet unborn.

This responsibility is a constant. It is a fundamental standard. It's the very essence of adult maturity.

Free Speech is a social and personal responsibility, a response ability; we must not let it be sullied by those who are turning it into a propaganda truism, with an ideological agenda.

The men who took their guns into the offices of a French satirical magazine and murdered those people showed nothing other than their own deep and ugly dysfunction. Their actions cannot be defended or qualified or 'explained away'. They are utterly wrong. They are extreme bullies. It was not an attack on free speech. It was an attack on humanity, on humane values and on innocent people. It was and is terrorism.

Yet one has to challenge the manner in which the idea of free speech being undermined by these attacks is being used as a tool to drive deeper divisions amongst the grass roots of Society and to mask the realities of State terrorism. It's not that simple.

When the mainstream media and Government can prove to me that they are speaking truthfully, then the concept of free speech might have some real material meaning and value.

When mainstream media and Government actively support Survivors of many kinds of abuse in their desire for justice and resolution, by releasing all the files they have on various matters, ranging from colonisation to pedophile rings operating within Institutions, corporate lobbying that finances political parties and influences their decision making for commercial purposes, through to covert military operations, torture programs initiated and maintained by Governments and much else besides, then free speech might have some meaning.

As it is, people's emotions are being intentionally manipulated into supporting a false meme, into portraying free speech as an active process that defines this so called ' Western Democracy' as practiced by Power, which is, if we are honest enough to admit it, the deliberate propaganda of a power structure that is willing to exercise extreme violence to retain, enhance and expand it's power over people and land.

It is blatantly obvious that 'Free Speech' in this context is of the same calibre as 'Bringing Freedom and Democracy' on the backs of a Military invasion, when it comes to how Power actually operates.

Ask the Survivors of the Parliamentary pedophile ring, of Jimmy Savile where their free speech was, when they reported crimes committed upon their minds, bodies and souls, to UK Police forces, and were dismissed, ignored or intimidated.

Ask the young women of Rotherham where their free speech was when they reported crimes committed against them?

Ask the Iraqi relatives of the 350,000 children under the age of 15 who died extremely violently in Iraq between 2003 and 2006 how their free speech was nurtured by the 'bringers of Democracy' and the Western media.

350,000 Children who died in 'counter insurgency' initiated by the occupying powers, after they had annulled local elections held successfully all over Iraq in late 2003 and early 2004, once Saddam and his power structure was deposed, a counter insurgency which was aimed at destroying Indigenous multi-cultural Iraqi Nationalism, which produced the successful elections that undermined the occupying powers unspoken intent. A counter insurgency that traumatised an entire country, and from which the likes of IS have emerged.

Ask the aboriginal peoples around the world where their free speech or their cultures and land tenures that pre-date the creation of State systems are being respected.

It must also be said that deliberately goading someone, in order to stimulate their anger is not free speech, it is antagonism; just as the antagonised violently attacking someone who has goaded them is not free speech.

Both are equally irresponsible and avoidable actions. Neither is driven by a real need, in human terms.

Those who antagonise others with an ideological agenda behind it do not deserve violence served against them. They need help. They need to be confronted with the negativity of their behaviour through rational and honest discourse intended to nurture understanding.

The appropriate human response to any abuse of free speech must be honesty, clarity and fair mindedness, not violence.

Those who would stoop to violence to get their way, to serve their agenda need to be exposed and stopped from being bale to act out their violence. I doubt that there is much that can be done to help those who are truly predatory, mercenary or professionally violent.

Such violence is psychologically immature.

The intentional manipulation of peoples emotions is predatory.

Do not fall for it.

Think For Yourself, Question Authority.

Don't make it up. Be honest and fair, above all else.

Kindest regards

Corneilius

Do what you love, it's Your Gift to Universe

Pedophlia, Hierarchically Violent Societies and Political Attack memes.

Pedophilia is a part of a set of behaviours associated with dysfunctional Power Relationships within Hierarchically Violent Societies.

20th Century Indian Residential School in Canada - hierarchical, and violent 'child care'

 Child Abuse cannot be examined in isolation from the culture within which it takes place, or on it's own as some separate human flaw, with any degree of accuracy.

Paedophilia  should never, ever be used  as a meme or leverage point to attack the current status quo of power, as a political lever.

Instead we must work to understand it as a dynamic trait, as expressing the essence of intentional abuse of a power disparity, expressed through sexualised violence.

To use CSA as a political attack meme targeting one group among many, as we see deployed with online conspiracy narratives. undermines the work of Survivors, their advocates and their communities  everywhere.

Demand accountability, everywhere, equally. Demand prevention, at it's very roots.

Pedophilia cannot be understood without examining the psycho-social context within which it happens.

The problem of abuse of Power pollutes human relationships across all sectors and levels of any and every Hierarchically Violent Society.

From the organised rape of children to local extortion, from War as a tool of State Policy to Pimping, from FGM and MGM to Guantanamo Bay Detention, from Bhopal to Fracking, from Domestic Abuse to Ad Hominem attacks within discourse, the central issue is the same..

A psychology of Power that ignores the costs born by those who are most adversely affected by the exercise of Power over others. A psychology of Power that uses distraction to avoid the truth. A psychology of Power that claims an exclusive right to use violence. A psychology of Power that determines that indoctrination is an essential component of maintaining that power.

The issue is coming forwards in part because there is a growing understanding of this situation, not least as an outcome of Survivors testimony, brought before the public domain with great courage and determination from Survivors of organised sexual exploitation of children, to Survivors of State torture, from Survivors of colonisation and invasion to survivors of domestic abuse,  and many more besides.

And also because the best research in Anthropology, Neuro-biology, Neuro-Chemistry, Child Development, Optimal Human Biological Health, Permaculture, Psychology, Endocrinology, Honest History and Survivors insights all point in this direction.

When the natural bio-logically mandated processes of nurture are disrupted, pathology ensues.

This applies equally to the individual and to the society within which the individual lives.

It cannot be used to excuse or mitigate abusive behaviour, rather it must be integrated into the understanding of the situation as part of the process of an accurate recognition and description of the problem and in time, the resolution of that problem.

This is, in effect, the unspoken central plank of all single issue activism. The one understanding that must underpin all activism that seeks to be both effective and meaningful. Without this, healthy activism is lost in the rough and stormy seas of ideology and 'debate' with people taking sides and 'arguing' for their side rather than attempting to openly and honestly get to the truth of the matter in order to plan approaches that prevent further abuses, that mediate the harms caused, and that lead directly to much more healthy, functional and nurturing social organisation.

___________

A chart of social behavioural characteristics of different kinds of aboriginal cultures...

https://www.violence.de/prescott/letters/Profiles_Peaceful_v_Violent.pdf

This chart outlines some of the results of a survey of 49 different societies carried out by James Prescott, Phd in the 1970s and notes a correlation between Hierarchical Violence as a social 'norm' and incidents of abuse and the degrees to which child-mother bonding and other empathy learning experientials mandated by our biology are disrupted. The greater the disruption, the more violence and abuse is seen in any given society.

Further research in Anthropology and in a number of other scientific disciplines as mentioned above, and referenced throughout this blog (and there is so much more than the limited amount that I have referenced) corroborates Prescott's insights.

The way in which Power Institutions have sought to 'manage' the revelations of Survivors of child abuse within areas under direct control of those Institutions demonstrates both a lack of caring empathy and a wilful mendaciousness that most people at the grass roots of Society, and many activists, find difficult to grasp or truly understand.

In very simple terms, if one grows up in an environment where low level bullying is seen as being within normal ranges of behaviour, it's that much more difficult to see the behaviour for what it really is - a dysfunctional pathology that has a root cause that, even as it is socially masked, is tractable, that is to say it is an problem that can be resolved.

There is a lot of anger as a reaction and response to inequity, to abuse and violence, of course there is, and most of it is understandable and justifiable, yet we need much more than anger to address the issues we are faced with; we need an accurate understanding of how such behaviour emerges, what kinds of social conditions underpin such behaviour, how it can be stopped where it is discovered and what kinds of social relations will serve to break the cycles of this kind of behaviour, which has to be the ultimate aim of all activism : prevention of further abuses, nurturing healthy human relations in all areas of concern.
 
We also need to understand how Power, by triggering anger and rage in the grass roots, through media reporting, conspiracy theories, the 'blame game' and suppression of Survivors who come forwards to testify as to their experience,  is deliberately influencing what we are attempting to do as activists in order to co-opt and undermine the emergence of solidarity across the grass roots of Society.

Kindest regards

Corneilius

Do what you love, it's Your Gift to Universe

Activism : keeping it human and humane.

Keeping it Human and humane.

The questions before us all as we move into 2015, unexplored time as yet, a future we have some plans for, a future that is certain to contain challenges, set-backs, discoveries, new experiential learning’s, insight and much else besides that is the stuff of life, will remain questions that are largely concerned with optimal human biological health.

Be it ‘the Economy’, ‘The War Against Terror’, ‘Austerity’, The Environment, or any number of other serious problems current in today’s world, there are two generalised approaches open as we seek the answers to the problems facing ‘ordinary’ human well being.

The first approach, which currently dominates the way Governments and other power Institutions behave, which is associated with adversarial political alliances and far right/religious based political action and mainstream media is largely ideological – that is to say it is coming at the problems with a sense of ‘destiny’ that seeks to impose a certain value system upon the people, irrespective of the adverse outcomes for many people, and as such is void of the concept of optimal human biological health, which is quite willful.  

It is the systems ‘health’ that dominates this discourse. And by this I mean to say that it is the status, power and ability of the system of power to project itself into every area of our lives that is considered the ‘health’ of the system. If a majority appear to do ok, and a minority are oppressed, that’s the ‘price’ that power deems acceptable.

In as much as this approach reflects systemic thinking and tends to ignore, deny, dismiss, misinterpret or obfuscate on any area that exposes the ideological values as being hypocritical whereas the lived experience tells the truth, this approach tends to compound pre-existing problems, thus making matters worse. Lacking empathy it tends to make things worse as it shores up the failings of Power as a modality for human relationships and a caring community.

The second approach, which is emergent from peoples lived experience and it’s meanings, is empathic – in that we seek to understand a problem at it’s true roots, from inside the lived experience, taking into consideration what it is like to be that person or community going through that experience and clearly identify that which is truly unacceptable and to confront Society with that as the basis of it’s challenge.

“Enough! This (whatever experience is being described) must cease because the pain in the lived experience is unacceptable. It cannot be called a ‘price’ for some which then assumes a ‘gain’ that has value for others.

When the peoples trauma, pain and distress is so intense,  that in and of itself ought to be enough reason to cease whatever it is that is causing that trauma and pain, immediately. No ifs or buts.

The second approach takes optimal biological human health as its base, because that speaks to the lived experience, the ‘real’ real world.

The second approach allows that resolution of that confrontation will be a matter that develops, once the abuse of power has been stopped in it’s tracks, that cannot be imposed or predicated by ideology, because it is a response to an immediate situation that will also clear a learning ground that comes from each of us, as individuals and as communities as we tell our stories in all honesty and gain insight.

The material answers will emerge from honesty, and nothing else, because it is through acknowledging the truth we will set ourselves free to act as humane beings in a difficult situation, and this process will be all the more creative in the sense that the drivers of the solutions will be the people ourselves, and our own emergent sense of who we are, what we share, as we acknowledge an awakened sense of each other as people.

Whilst recognising who we are as people in experience will be a commonality, I expect to see a natural diversity that fine tunes solutions to local conditions.

That way the differences of Religion, language, currency, typography become irrelevant because they are not the problem.

The problem is abuse of Power: within that the co-opting of natural differences, natural cultural variations and so on by power in order to generate oppositional, adversarial behaviours at the grass roots, and the horrific outcomes for those people who are most adversely affected by such division and other abuses of power that are amongst the symptoms.

Charity aimed at symptoms is no longer a valid response on its own.

This must be articulated, again and again, in clear terms.

Irrespective of creed, ideology, skin colour, language we all bleed red. We all hurt in pretty much the same manner. And the solutions to the problems we face must reflect that understanding above all else. That must be at the very core of our activism.

Kindest regards

Corneilius

Do what you love, it's Your Gift to Universe