Showing posts with label Mark Vincent Healy.. Show all posts
Showing posts with label Mark Vincent Healy.. Show all posts

The unmet needs of Survivors - a Public Inquiry in Ireland in 2023. What is the task here?

Requiem for a Nation's children.


*this image is of a care setting, in North America, where State and Church operated residential institutional systems. The problem is a global problem, a cultural problem.

*Blackrock College, served by Willow Park Preparatory School, operated by the order formerly known as The Holy Ghost Fathers, now The Spiritans. The Spiritans are one of many orders that have operated residential and day school facilities on behalf of the State since the 1930s.

Another Public Inquiry?

As the Irish Government proceeds with the matter of establishing a Trauma Informed Public Inquiry into Clerical Sexual, Physical, Emotional and Psychological Abuse of Children within Irish State and Church operated Schools, Boarding Schools, Day Schools and Summer Schools to establish with reliable evidence what really happened, Such an inquiry must also find ways to accept direction from Survivors and their expert advocates - it is Survivors needs that are the task context here - in essence the principals are tasked with meeting Survivors needs.

Therefore a panel of Survivors, a formal transparent mechanism for information flow between Survivors as a demographic, and as individuals, feeding into decision making processes where decision are being considered that will have impact on their lives must be created.

Democracy.

An old Pope (retired) has passed. RIP. There is still a Pope.

The Faith so many decent, deferent people practice and the Institutional Power Establishment of The Vatican and the National Churches as a global local syndicate operate on entirely different priorities. 

Faith is for people to follow, power is for the hierarchy to exercise or delegate.

Matters of power are not for the congregation to be concerned about.  They are urged to pray, pay, procreate and vote.

It's a business model. This is not of the Faith. It is political. Power.

Obituaries for Benedict the Retired that I have read, across the news networks, tended to overlook the reality. 

Reality check.

We are looking at such a vast dank bottomless well of criminal harm of children, each and every one of those children, a human being, intensely alive and sensitive, vulnerable and overpowered, terrorised, traumatised, disfigured, dehumanised, each assault on it's own a horrific, unspeakable lived experience. 

I ask the reader to add up the hundreds of thousands of children harmed in this context, the hundreds of thousands of adult lives lived in distress. 

The politics of perpetuating the clerical 'privatised and sanctified' institutional care in every every parish, every county of Ireland since their formation in the 1930s in spite of the harms caused. They knew. That too is a vast crime scene. 

When pundits and reporters in news media describe the emergence of reliable survivor testimony as causing a 'scandal' for The Church, The Vatican, The Pope it's a deliberately meek and venal euphemism.

Harm on that scale is not a scandal. 

Neither is the Institutions protection racket a scandal. Both are crime scenes.
 
It's a multigenerational international global crime scene.
 
These unspeakable acts are not, as the Church would claim, sins that can be absolved in a confessional. These are not matters to be set aside due to 'different standards of those times'.

Sexual assault and battery has been, is always and always will be a criminal act. 

Grooming children into submitting to sexual assault is a criminal act. It has always been a criminal act. The power of the adult used to exploit the vulnerable child. Criminal.

How dare they call that a 'scandal'? 

That sounds to me like it's coming from a culture that, even still, refuses to listen, that evades hearing the evidence, the lived experience of Survivors in their journey for justice, an immense task in and of itself, and ask 'what needs remain unmet?' which will lead the culture to acknowledge the needs of Survivors and the corrective action to be taken.

If only the retired Popes obituary could have included the following : 

"This Pope (retired) directed the entire Church and State collaborative institutional care system and all and sundry others associated to admit to public inquiry all known cases of abuse of children, all settlements, all agreements, all movements, known outcomes, internal discussion documents, the historical record so to speak, to allow a fullest possible understanding of what harm was caused, all along the way. Without fear or favour. 

He left a legacy of open, transparent accountability driven by a genuine understanding of the harm caused, designed to meet the needs left unmet and set a path towards having those needs met in full, with life long support, to bring closure to this era of systemic abuse. He is remembered as a wise, empathic Pope, who learned on the job and accelerated the path towards accountability, justice and peace."

It doesn't. If the current Pope passed away next week, his obituary would not contain that short paragraph. 

Which is precisely why we are where we are.

There's a pattern observed globally through public inquiries of this nature. Often it is the case that more has been left out than was included, leaving a less than accurate historical recording of what happened and a dissatisfied Survivor demographic, still in distress.

That pattern must be broken. 

Survivors have a real need here, in terms of defining the task of a Public Inquiry, at the outset. That nee is to be  working part of the task definition process related to the inquiry, and on an equal footing.

What is the task before us?

Meeting Survivors needs, and meeting the needs of a just society. Meeting children's needs.

Historically, the Institutions have adopted a case by case approach adopting a defensive, protective and adversarial flavour. Management at the individual level and at the situational level. 

Five inquiries into five institutional settings, each one dragged out of the institutions, with much misgivings on all sides, and still much remains to be done to bring about a just resolution and peace among Survivors and their families and communities related to all those previous Inquiries and Reports. There is a pattern here. We can all see it.

Institutions make offers, none of which is based on listening to and integrating Survivors presentation of their needs. The offers serve the institutions desire to evade full disclosure and accountability.

What is so distressing to whoever it is, about asking Survivors and their advocates what those needs are in order to know what to do to meet them?

What must we do?

As the Irish Government proceeds with the setting of a Public Inquiry they must allow themselves to be directed by Survivors - it is Survivors needs that are the task master here. 

There are needs too, for the institutions. These ought not be seen as competing needs, or reasons for defensiveness. This must not be allowed to enable more power struggles. The Institutions need justice and accountability as much as the Survivors and the wider population. No justice, no peace is a statement of fact, not a threat.

Survivors unmet needs.

Survivors needs start with the need for safety, to speak about the harm. 

The Survivor needs that the harm is stopped from happening ever again and needs proof - because they see that the community is protecting the children. 

Survivors needed nothing swept under the carpet.

Survivors need open accountability, due sanction in timely fashion. For so many, these are unmet needs. So many children, so many adults, so many children, for generations. it is so painful and so sad. This is no small thing we are faced with.

Historically when the Survivors spoke out, those who were forced to listen heard only what they could use as leverage, seeking ways to craft made-to-measure confidential 'agreements' and arrangements and using political influence to quieten the situation, to manage the situation without ceding power.

Protect the institution. 

Survivors do not need to protect the Institutions from themselves. Survivors are not served when manipulated into a buffer to protect and maintain image, status and power of the Institutions.

I would say the wider society does not need  the Institutions to protect themselves from full disclosure. It is that simple. 

Let it all out in an organised, verifiable process. Is it not the case here that the Society, as a whole, has a duty of care. 

This is a shared social, physical and psychological environmental crime against humanity - we must act. We must act wisely.

I think a Public Inquiry tasked to get best accurate understanding, of these terrible decades, to have as much data as possible, not least from living survivors, access to all institutional records, analysed and drilled into, so as to really understand the full human impact. I think that culturally, and at governance levels, and anywhere else it must be treated seriously as a grave matter of social policy, health policy and care settings safety as a societal issue. All vulnerable people, at any age, must be free from all forms of systemic predatory abuse and harm.

This is a grave matter because all the untold and unaccounted for harm impacts the lived experience of survivors and their families, their relationships within their communities, and the wider culture until it is healthfully resolved.

Harm cannot be undone. Justice can be done. 

Cultural change can be done.

What must we do?

What are the needs of Survivors, today?

This article - "I Just Want Justice": The Impact of Historical
Institutional Child-Abuse Inquiries from the Survivor's Perspective by Patricia Lundy
Éire-Ireland, Volume 55, Numbers 1 & 2, Spring/Summer 2020, pp. 252-278

Thanks to Mark Vincent Healy for the provision of this document, and many others related to this matter, via his website, his work, his media presence, his daily effort on behalf of Survivors. https://twitter.com/markvhealy?lang=en 

https://www.mvh.ie/research/Lundy-Eire-Ireland-article.pdf is a research document that through survivor interviews during an inquiry process identifies eleven primary justice needs articulated by survivors.
1. Voice, 
2. Acknowledgment, 
3. Vindication (including validation), 
4. Apology,
5. Redress (monetary and symbolic),
6. Rehabilitation measures,
7. Intergenerational needs,
8. Access to records, authoritative historical records, 
9. Offender accountability 
10. Taking responsibility, 
11. Prosecution.

These form the basis of the study’s analytical framework or measurement tool. 
-
I would add that a materially reliable sense or lived experience  of agency throughout this process is also a need for Survivors.

We would do well to find out what needs are as yet unmet.

https://www.ncronline.org/news/irish-archbishop-criticizes-pathetic-responses-clergy-abuse

Mark Vincent Healy, who was abused by two priests from 1969 to 1973 during his time at another Spiritan school, St Mary's College in Dublin, has called for an independent inquiry to determine the scale of abuse in schools run by the religious congregation.

Healy, who was the first Irish male survivor of abuse to meet Pope Francis in 2014, recounted how one of his abusers was stationed at Blackrock College for a time as well as at Rockwell College in County Tipperary. The same abuser also is accused of abuse in Sierra Leone, where he was stationed following allegations by five families in 1973.

"I have no doubt there are considerably more cases," Healy said.

Mark Vincent Healy is urging the Irish Government and all interested parties to establish a Survivors Panel to work as equal partners in any Public Inquiry, providing essential information, data and insight to be taken into account at every stage of this process.

Survivors active engagement in driving the process forwards, informing it and tasking it at every level.

And this goes with a wider societal acknowledgement of Survivors prior agency, of that immense effort already made - without their testimony in public, we'd never have known. 

Do we have any idea of how difficult that attempt to hold abusers and institutions to account is, given the mental health, the physical health of survivors of chronic trauma, given a cultural deference to the Institutions, the power of those institutions? 

Must we leave all the heavy lifting to the survivors, or would we be better advised to lend a strong hand to their cause? 

Because it is, by definition, our cause. Meet the needs of the children of Ireland.

The Irish population, comprised of many varied Faiths,  agnosticism or atheism, secularists alike must amplify that effort, and make sure justice is fully served and peace returns to our culture. This is about all our children.

That effort is there to be made, as we move day by day into the future, when must all put our shoulders to the wheel. 

It is the nature of the intersectional real world. Complex matters require honest discourse and access to accurate data and are made more complicated than they need to be because of power struggles or the 'interest of Power' as an influence that distorts the discourse. We cannot allow a pattern to emerge where the process degenerates into a power struggle between Survivors and the Institutions. That cannot happen.

As we face the polluting of our shared environment, we face this sordid history of the pollution of our children as part of that great work to cease the pollution, end the harm. This is what makes us truly human.

What must we do?

The detail of the lived experience of survivors and families and wider community is a historical resevoir. Start by listening to Survivors and to those expert clinical, academic, civil and legal advocates who are trauma informed. 

What are the needs of Survivors, then and now?

Which Pope will finally take the steps to order the Church to meet those needs in full?

How many more years must we wait for justice?

Which Taoiseach will drive forwards a public inquiry that does the same?




Kindest regards

Corneilius

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