I have determined, with 54 years of living experience, and with 25 years of research, that we Human Beings are biologically mandated to experience this Earth
life, and to appreciate it fully and to nurture the biological world from which we have emerged. We are alike all other creatures in this.
This piece is a follow up from my previous piece on the evolution of PTSD cultures and Ideologies.
As a conscious human being, there emerges a combination of sensation,
gratitude, wonder and love that is innate, it comes out of the lived experience of optimum
biological health, and it feels to me that this 'spiritedness' can only
be truly seen when it is articulated in behaviour, in relationships and
in outcomes. It is not independent of human agency. This is a
spirituality with no name, with only the experience, the behaviour and
the outcomes to articulate it.
And so, when it comes to 'healing' and the Church's 'response' to Survivors, their Christianity is irrelevant. The Church's faith is irrelevant. Their beliefs and concepts are not the issue. The lived experience, and it's meaning are what matters.
Faith or belief is NOT material to the case of abuse, of cover-up, of intimidation,
obstruction of the Law and it is most certainly NOT material to the
healing process of ANY Survivor (even if a Survivor chooses to have
Faith) in psychological, emotional, physical realities and and in our relationships - these abuses and harms Survivors speak of are matters of
medicine, law, psychology and biology, not matters of faith.
These
issues are frequently clouded, because that's partially the way unresolved
PTSD based Cultural and Institutional Structures behave; they create masks and pretence, within and without, in it's denial state, as a bulwark against the truth, and it's implications with regard to their status in Power.
There are many cultural masks, some intentional, some emergent, some inherited as one culture subsumes another. It can seem complicated, yet it is simple.
The
study of simplicity and complexity in biology has lead to discoveries
which suggest that Civilisation is complicated, rather than complex.
This is because Civilisation as we know it is standing
on a variety of constructions, crutches created in moments of crisis, in the attempt to shore up areas of action and behaviour where the
natural biological mandate exposes, as
it sometimes does, those actions and behaviours as being pathological, dysfunctional and damaging.
This crisis management or 'fire fighting' keeps
happening because the problems remain unresolved and thus the 'organic structure' that is created becomes more
and more complicated and less complex.
Behaviour and action tend, in these circumstances, to become increasingly homogenised.
This desire for uniformity, this cultural insecurity, binds so
much energy up, (energy that needs to flow freely so that nutrients are available to all biological systems, energy that human beings could use to make living together a nurturant experience) that ill-health and disease have become the norm, and the medical and ideological suppression of any visible symptoms of distress that might indicate the pathology the primary concern of Power.
That's the environmental problem described in a
nutshell.
It's also our social problems described at base. In the most simple terms possible.
That
the Religious Institutions are at all permitted to 'provide support services',
which are ideologically driven by Christian Faith, to Survivors, is part of this necessary suppression and it is also
irrational and it is certainly cruel. It's irrational because Christianity is not the
issue here. It's cruel because that's an obvious distraction tactic. A
tactic.
The adherents of Christian Ideology will of course deny this is the case, and quote their Faith's concepts and texts, and point to their charitable work, etc., by way of mitigation.
However
the reality is that these Institutions have seen the outcomes for
Survivors, and non-Survivors -those who died before they could speak
out, those who died in situ.(of the abuse or neglect, wilful or otherwise). There is more than a few centuries
of detailed authentic disclosures, historical data that is reliable, that show that this behaviour occurred worldwide. They knew all along. They know.
And,
knowing what they knew, having continued their Institutional behaviour, it appears that they have accepted
those outcomes though they do not suffer them, and that this acceptance was deemed essential policy even it it was not fit and
proper!
They are therefore participating, by inaction, by protective action and by the acceptance of those harms without seeking to prevent the harms, in the criminal offences as secondary to their status, and are liable.
What's their Faith got to do with it?
It's immaterial.
I am surprised it has taken me so long to fully and clearly articulate this ............We are human beings, and our
experience of sensory sensitivity is intense, and if we are hurt, and repeatedly hurt,
individually and collectively, we do feel it, and our behaviour does, of course alter, it does change, and so too would the outcomes of our behaviour. This sensitivity is
biologically mandated not least because as biological organisms we emerge from within a dynamic living system, where change is constant, and that sensitivity is part of how we observe those changes and respond to them to maintain the nurturant behaviours that determine well being, optimum health. Some people call this 'creativity' - I call it common sense.
The changes in behaviour are outcomes emerging from experience and from how we humans - as animals - experience our environment, based on form, our embodied nature, and consciousness, the awareness, sensitivity, perception, language and decision making processes that can be articulated as the active mammalian we are, emerging as part of Earth's biology. This is a fundamental biological reality.
Think
of new born babies, infants, children ... how sensitive!
What kind of
Community would, understanding that this sensitivity is indeed a biological mandate, most ably nurture that sensitivity into maturity? What kind of Society would fulfil this biological mandate?
And what kind of Society would undermine this biological mandate?
Whatever Society it is, there will be a number of apparently interdependent causal factors that are themselves effects... and it is those interdependency cycles that we need most to be understood, if we are to return to Societal behaviours that reflect and respond appropriately to that biological mandate.
In
short, we are born into an Institutional Culture whose underlying
psychology is unresolved chronic PTSD. We have no choice as babies,
infants, children and adults but to adjust our senses so that we can survive, let alone thrive, in this psycho-social setting.
The
behaviour of Governance at it's very core is merely the behaviour of wounded, damaged and
damaging children who have become adults without resolving key areas of
their woundedness, who behave like someone in distress, affected with Chronic
Intergenerational PTSD, in ways that are similar in dynamics, promoted
and dressed up as a State, a Religion, a nationality or an ideology, or
just a drunk and violent parent or partner.
Seen
at that level it is tractable. It is a problem that can be resolved. Our biology mandates
that there is a solution., And it's not mutating to grow metal hard
scales, and talons and extra large incisor teeth, so that we become more
biologically mandated to surviving in a state of constant conflict for
survival. The 'struggle for survival' myth, so beloved of David Attenborough.
There is a solution.
I keep in mind, whilst I discuss these matters, all
those centuries of war in Europe, with each generation
traumatised, with every unresolved symptom integrated into the building of social infrastructure, each unresolved generation birthing a new generation with
that PTSD as their background .....
It's
not an 'evil conspiracy', though it does involve some seriously organised nasty, nasty
behaviour, experience and horrific outcomes, on a wide, wide scale; words cannot
suffice how nasty the truth about this is. It is natural enough to be fearful of looking directly into this horror.However it has to be said that Fear is also a teacher; on a personal level when one is looking at one's own fears, or on the wider level, when a community looks at societal fears.
Note how often fear is triggered by the stream of mainstream 'news', 'reports' and 'documentaries' and how little real information is provided. Is this fear a teacher? Or is it a bully?
The child that Survives adopts behaviours that help the child to make it through, yet which are unhealthy for an adult. One must respect that. One cannot 'push' someone out of their fear, and the same applies to whole Societies.
When
the child or Survivor feels safe, that's the time for looking at the
event or events, the experience and the real honest meaning of it, as a
discipline of self healing.
Those that do resolve their issues, who deal with their fears must also be respected.
And so how to help the child within to feel safe again?
Possibly
by developing, through exploration, a personal process of first
noticing that one can take care of oneself, the adult that is safe, in the
present, and then offering that to the child within, as a support, not
to do anything.... just to be a first witness, an adult who cares, who is present, who will listen and hear and understand.
And
let the child's response emerge.....
Let the child tell his or her story...
So that it can be
understood, so that the child can finally hear those words they needed
to hear at the time, so that learning how to prevent it in the future is enabled. Without that how can one feel safe again?
That's the basic process.
That's
what needed to happen then, and needs to happen now. And if the actors in the past are not available,
for whatever reason, then this is another potential route... the individual need not be trapped..
This process deserves widespread support, and the primary support is a cultural acknowledgement of it's biologically mandated basis.
It's not easy, it takes time. For many the trauma is deeply grown in over time....
At the same time, in political situations there is an inherent contradiction facing people seeking liberation
from an oppressive situation - the oppressed, who are dehumanised by
being oppressed, in seeking liberation are seeking to re-humanise
themselves, and they will only succeed when
they are also seeking to liberate the oppressors from their dehumanised
state, in effect to humanise the situation between and around them.
That, at least, must remain as central intent, and area of constant
exploration and praxis and the preferred outcome.
This is notably absent in Syria, in Iraq, in Libya, in Chile in 1973, in Indonesia in the 1960s onwards and in most places where the oppressed have taken up arms in a struggle for liberation. The 'rebels' or 'insurgents' or 'saviours' (the USA/UK Governments that have supported 'rebels' invaded to 'bring democracy') irrespective of their ideological position, appear to be intent on destroying those who they say are the oppressors rather than reaching a position of negotiation by which the situation of oppression is resolved. For the most part they are hoping to replace one form or oppression with another.
This is what Paolo Friere discusses in Pedagogy of The Oppressed.
Natural Child, Natural Society: assuming that both are cause and effect at the same time.
Freedom to be empathic, safe to be empathic.... offer that to all children.
I
think the way to accomplish this is everybodies business; it is a
collective action, a collective need that must be met and it's crucial to state that there is also a personal respons-ability, and
responsibility, associated with this, because we are biological organisms
operating in a biological reality. Neither Institutions nor individuals can avoid this work and claim they are mature or nurturing.
We all live in a shared reality, not a yellow submarine. Science and common sense assert this on the basis of evidence.
We are embodied within a mutually interdependent reality. Science and common sense assert this on the basis of evidence.
A
fundamental in biology is that there is no waste, and another is that
all healthy biological process lead to nurturing the environment,
nurturing more life, in the short, median and long-term.
All actions seed more life. That's the basic biology, most fundamental premise emerging from Biology Sciences....
That's
my primary intellectual driver. Biology emerges as a dynamic, through the action of
responsive organisms that are learning all the time.
This
is a long work, over generations..... aspects of it must be
contextualised, understood and options or actions must be tested in the present, and over
that intergenerational timescale... because others not yet born will have to pick
up the mess.
Given that particular fact, that others will have to clean up the mess we leave behind, how rude and immature it is to avoid that responsibility,
once it has been clearly identified?
How dangerous? How toxic?
The
evidence for punishment is that punishment tends to create the desire
to avoid punishment more often than to behave a certain way, naturally
enough. That's therefore only a partial and usually time limited success.
Harmful behaviour should not be avoided, it ought to be confronted head-on, especially where children's lives are adversely affected, directly or indirectly.
Preventing harmful behaviour cannot be achieved through punishment. It can only be achieved through honesty, through dealing with what actually happens, and through making changes in our fundamental psychology that reflect understanding, empathy and where necessary, remorse for actions taken that have caused harm ought to drive reparations.
All of which we do not see in The Catholic Church as an Institution, or amongst the Catholic Hierarchy of individuals... for example read the recent comments by a Catholic Archbishop who proclaimed that the floods across the globe were a judgement by God, on 'our' behaviour (not the Bishops behaviour) with regard to sexuality, marriage and so forth.
"The
psychology of any given family, community or society is both revealed
and perpetuated in how they relate to and treat the children AND the
most vulnerable people in that family, community or society."
This mus become clear as a
matter of choice.
Kindest regards
Corneilius
Do what you love, it's Your Gift to Universe
