George Monbiot, Pope Francis the 'reformer' and Junipero Serra

George Monbiot, in an article in the Guardian, explores the myth of Pope Francis, the Liberal, the Reformer.

I quote from his article. It's worth reading.

For Pope Francis the liberal, this promises to be a very bloody Sunday

Francis is the poster pope for progressives. But the canonisation of Junípero Serra epitomises the Catholic history problem


"Nowhere is the church's denial better exemplified than in its drive to canonise the Franciscan missionary Junípero Serra, whose 300th anniversary falls on Sunday. Serra's cult epitomises the Catholic problem with history – as well as the lies that underpin the founding myths of the United States.

You can find his statue on Capitol Hill, his face on postage stamps, and his name plastered across schools and streets and trails all over California. He was beatified by Pope John Paul II, after a nun was apparently cured of lupus, and now awaits a second miracle to become a saint. So what's the problem? Oh, just that he founded the system of labour camps that expedited California's cultural genocide.

Serra personified the glitter-eyed fanaticism that blinded Catholic missionaries to the horrors they inflicted on the native peoples of the Americas. Working first in Mexico, then in Baja California (which is now part of Mexico), and then Alta California (now the US state of California), he presided over a system of astonishing brutality. Through various bribes and ruses Native Americans were enticed to join the missions he founded. Once they had joined, they were forbidden to leave. If they tried to escape, they were rounded up by soldiers then whipped by the missionaries. Any disobedience was punished by the stocks or the lash.

They were, according to a written complaint, forced to work in the fields from sunrise until after dark, and fed just a fraction of what was required to sustain them. Weakened by overwork and hunger, packed together with little more space than slave ships provided, they died, mostly of European diseases, in their tens of thousands.

Serra's missions were an essential instrument of Spanish and then American colonisation. This is why so many Californian cities have saints' names: they were founded as missions. But in his treatment of the indigenous people, he went beyond even the grim demands of the crown. Felipe de Neve, a governor of the Californias, expressed his horror at Serra's methods, complaining that the fate of the missionised people was "worse than that of slaves". 

As Steven Hackel documents in his new biography, Serra sabotaged Neve's attempts to permit Native Americans a measure of self-governance, which threatened Serra's dominion over their lives.

The diverse, sophisticated and self-reliant people of California were reduced by the missions to desperate peonage. Between 1769, when Serra arrived in Alta California, and 1821 – when Spanish rule ended – its Native American population fell by one third, to 200,000.

Serra's claim to sainthood can be sustained only by erasing the native peoples of California a second time, and there is a noisy lobby with this purpose. Serra's hagiographies explain how he mortified his own flesh; they tell us nothing about how he mortified the flesh of other people."

How will Pope Francis deal with this matter? The prognosis is not good.

Why? Well here's a little Irish and Australian History and current affairs for my readers and other interested parties.

When the English King Henry II invaded Ireland, in 1169, he did so with the approval and 'Authority' of the then Pope, Pope Adrian IV.

The authorising document, Laudabilter, issued in 1155, by Pope Adrian IV, noted that the Irish Christians were heretical, and that Henry's invasion was being actioned and authorised by the Pope to save their souls.

The unspoken deal worked like this : "you can take the land as long as you promise attempt to convert the heretics, bringing them back into the 'fold' and thus saving their souls; those who refuse are condemned by their refusal, and therefore annihilating them is of no consequence, as their refusal condemns them to hell."

This became a 'standard' by which colonisation and extirpation of Aboriginal 'heathen' Peoples was supported by the Holy Roman Empire for centuries. It was and remains a commercial venture, more than a spiritual one.

The Magdalene Laundries.


The Industrial Schools in Ireland.

The Indian Residential Boarding Schools in Canada and North America.

Institutions that were extant into the 1990s and that were the subject of intense Church and Government activity in terms of 'damage limitation' exercises across the globe. The story of Kevin Annets 'trial' by which he was removed not just from his ministry as a United Church Pastor in Port Alberni, but his entire career destroyed, his family disrupted and his name slandered, over a simple yet illegal land deal that if exposed threatened commercial interests, and their friends in Government as well as the Church.


There are living Survivors of these Institutions, seeking some kind of resolution and justice.


In July this year, the 4 orders of Nuns involved in the Magdalene Laundries refused to hand over ANY compensation to the remaining Survivors of those hellish prisons. The Irish Government is still indemnifying the Vatican with regard to it's liabilities, and it is still falling short in meeting the needs of Survivors in terms of services, transparency and accountability.

The same applies to the Aboriginal peoples of Canada and North America, and the living Survivors of those horrid 'boarding schools'. All the so-called Truth and reconciliation processes have been reduced to management processes, rather than genuine healing processes. Spin more than substance.

And this affects the next generation, the next, in as much as intergenerational trauma is a scientific and experiential reality. What is unresolved gets passed on. Pain is transmitted. Children get hurt.

In all these stories, there were and are commercial interests at stake, as well as a culture's very existence and peoples lives.

What would Jesus have the Vatican and other Churches involved do? What would he have the Governments do?

One can see this in some more detail in the way the Aboriginal People of North Western Australia are being 'served' by the Australian Government today.

Tony Abbot, who replaced Julia Gillard, is a good friend of Archbishop Pell, who has been 'managing' the 'scandal' of Church cover-ups of serial pedophiles who had free rein within Church orphanages and Aboriginal Residential Schools.

Julia Gillard instigated the current Judicial Inquiry underway  in Australia into these matters, her removal has suited the Church more than it has suited the Australian electorate.

 Such is the Power of the Vatican.

The 'intervention' in the North Western Territories was pushed forward after Aboriginal Leaders refused to give over their land rights in exchange for more Government help with their problems. The 'intervention' was mooted on the false charge that there was widespread sexual abuse of children within the Aboriginal Community and the Government had to step in. A cruel irony. such is the Power of the Mining conglomerates.

The reality is that anyone who expects meaningful reform in the Catholic Church does not understand the true character of this Institution. They are naive, which is understandable. Whilst it is true that it's history, and the details are well documented, they are not widely known,much less understood.

The same applies to corporate driven State Governance, wherever it exists....

Furthermore, the only way to counter this is widespread public information campaigns based on confirmed data, documented evidence and crucially, the voices of those who have been oppressed..

For example, I have rarely heard Survivors voices been given a fair hearing in the mainstream media, and this includes the Guardian, who misquoted my own words, my meaning and my intent, which was and remains wholly honourable, in this report in 2010.

My case is the rule, rather than the exception I know there are many, many voices more worthy than mine, many whose needs are far greater. I think I got away lightly compared to the horrors others have survived. Or not. So many did not survive.

I gave a full and detailed account of myself, outside Lambeth Palace, as I was waiting to see the Pope with other protesters, and activists, to Helen Pidd. Her editor 'edited' the piece and reduced my statement to farce. I have been writing on this issue for more than 5 years. I have been living with the realities on my own experience for all of my life.

The BBC gave sycophantic fawning coverage to Pope Benedict's 'tour' of the UK and it's bias did untold damage to Survivors efforts to bring their voices to the public.

It is  the media were made to account for themselves, in as much as their 'reportage' of these matters has exacerbated the problem, rather than helped to resolve it.



Kindest regards

Corneilius

Do what you love, it's Your Gift to Universe

The Power Inquiry recommendations : a brief review.

*Russell Brand talks about two areas of interest to us all in the Paxman interview.

These are

a) the cruelty of the way Political, economic and religious power as we know it behaves - war, poverty, misogyny, concentration of wealth.

and

b) the desire of ordinary folk who have empathy, intelligence and the energy to render Governance incapable of such cruelty, yet who feel totally excluded from so doing due to the current political systemic and institutionalised set-up.

We are excluded from policy decision making, we are excluded from adequate oversight, and our concerns raised, when harms are caused, are brushed aside. Brand's populism lacks the energy and insight that the Power Inquiry contains. 


a well known war criminal, free and at large, unindicted, 
simply because the people are excluded from policy decision making.

The Power Inquiry of 2006 looked at how political and legislative power could be devolved to the grass roots, to those people who are largely imbued with common sense, decency, empathy, intelligence and the energy and a natural desire to render Power incapable of such cruelty such as The Iraq War or the mistreatment of 'failed' asylum seekers, or the mistreatment of the elderly in privatised 'care' and so on, if they had the opportunity.

In essence this is about Power Relationships of old being superseded by shared power with empathy based relationships at it's core as a future and necessary social and cultural trajectory.

Here is a brief list of Power Inquiry Recommendations:

You can download the full POWER INQUIRY REPORT in .pdf format  from this web page.
- it's a very inspiring document!

Rebalancing Power

There needs to be a re-balancing of power between the constituent elements of the political system: a shift of power away from the executive to Parliament, away from central government to local government. 

Much greater clarity, transparency and accountability should be introduced into the relationship between the Executive and supra-national bodies, quangos, business, and interest groups. 

Too much power goes unchecked. The aim here, in The Power Inquiry, is to allow the freedom for our elected representatives to be the mind, heart, eyes, ears and mouth of British citizens speaking at the vert heart of governance.

1. A concordat should be drawn up between executive and Parliament indicating where key powers lie and providing significant powers of scrutiny and initiation for Parliament.

2. Select committees should be given independence and enhanced powers including the power to scrutinise and veto key government appointments and to subpoena witnesses to appear and testify before them.

This should include proper resourcing so that committees can fulfil their remit effectively. The specialist committees in the Upper House should have the power to co-opt people from outside the legislature who have singular expertise, such as specialist scientists, or those who work directly in frontline services when considering complex areas of legislation or policy.

3. Limits should be placed on the power of the whips. Indeed the Party Whip is anti-democratic in nature and should be abolished.

4. Parliament should have greater powers to initiate legislation, to launch public inquiries and to act on public petitions.

5. 70% of the members of the House of Lords should be elected by a 'responsive electoral system' (see 12 below) - and not on a closed party list system - for a maximum of three parliamentary terms. To ensure that this part of the legislature is not comprised of career politicians with no experience outside politics, candidates should be at least 40 years of age.

6. There should be an unambiguous process of decentralisation of powers from central to local government.

7. A concordat should be drawn up between central and local government setting out their respective powers.

8. Local government should have enhanced powers to raise taxes and administer its own finances with oversight and consent by it's local population. Participatory budget decision deliberations by the people from whom that revenue is received.

9. The government should commission an independent mapping of quangos and other public bodies to clarify and renew lines of accountability between elected and unelected authority.

10. Ministerial meetings with representatives of business including lobbyists to be logged, transcripted and listed on a monthly basis.

11. A new overarching select committee should be established to scrutinise the executive's activities in supranational bodies and multilateral negotiations, particularly in relation to the European Union, and to ensure these activities are held to account and conducted in the best interests of the British people.

Real Parties and True Elections

The current way of doing politics is killing politics. Russell Brand is not lying. Paxman agrees but differs in that he claims that if you don't vote the you have no right to complain, which is an opinion position rather than the reality of Power Politics as we know them because it's a way of avoiding the central issue of powerlessness by being excluded from the key parts of decision making processes.

The fact that the voting system does not provide the ability to reject all the candidates -  None of The Above - is problematic, as is the First Past the Post system.

An electoral and party system which is responsive to the changing values and demands of today's population must be created.

This will allow the development of new political alliances and value systems which will both regenerate existing parties and also stimulate the creation of others.

12. A responsive electoral system - which offers voters a greater choice and diversity of parties and candidates - should be introduced for elections to the House of Commons, House of Lords and local councils in England and Wales to replace the first-past-the-post system.

13. The closed party list system to have no place in modern elections.

14. The system whereby candidates have to pay a deposit which is lost if their votes fall below a certain threshold should be replaced with a system where the candidate has to collect the signatures of a set number of supporters in order to appear on the ballot paper.

15. The Electoral Commission should take a more active role in promoting candidacy so that more women, people from black and minority ethnic communities, people on lower incomes, young people, representatives from vulnerable groups and independents are encouraged to stand.

16. The voting and candidacy age should be reduced to sixteen (with the exception of candidacy for the House of Lords which ought to be come an Upper Chamber).

17. Automatic, individual voter registration at age sixteen should be introduced. This can be done in tandem with the allocation of National Insurance numbers.

18. The citizenship curriculum should be shorter, more practical and result in a qualification.

19. Donations from individuals to parties should be capped at £10,000, and organisational donations capped at £100 per member, subject to full democratic scrutiny within the organisation.

20. State funding to support local activity by political parties should be introduced based on the allocation of individual voter vouchers. 

This would mean that at a general election a voter will be able to tick a box allocating a £3 donation per year from public funds to a party of his or her choice to be used by that party for local activity. It would be open to the voter to make the donation to a party other than the one they have just voted for.

21. Text voting or email voting should only be considered following other reform of our democratic arrangements.

22. The realignment of constituency boundaries should be accelerated.

Downloading Power

The people want to nurture a culture of political engagement in which it becomes the norm for policy and decision-making to occur with direct input from citizens. This is the central plank of The Power Inquiry. This means reform which provides citizens with clear entitlements and procedures by which to exercise that input - from conception through to implementation of any policy or decision.

I repeat it's about the move from older Power Relationships to sharing power at the grass roots, where empathy and connection can inform the decision making processes. Empathy and connection are actually common sense qualities to nurture for there can be no meaningful community without these..

23. All public bodies should be required to meet a duty of public involvement in their decision and policy-making processes.

24. Citizens should be given the right to initiate legislative processes, public inquiries and hearings into public bodies and their senior management.

25. The rules on the plurality of media ownership should be reformed. This is always a controversial issue but there should be special consideration given to this issue in light of the developments in digital broadcast and the internet. Further legislation needs to be drafted to prevent exploitative and manipulative media content that misleads, misinforms or deliberately targets know biases and vulnerabilities of any person or group.

26. A requirement should be introduced that public service broadcasters develop strategies to involve viewers in deliberation on matters of public importance - this would be aided by the use of digital technology.

27. MPs should be required and resourced to produce annual reports, hold AGMs and make more use of innovative engagement techniques.

28. Ministerial meetings with campaign groups and their representatives should be logged, minuted and listed on a monthly basis.

29. A new independent National Statistical and Information Service needs to be created to provide the public with key information free of political spin.

30. 'Democracy hubs' should be established in each local authority area. These would be resource centres based in the community where people can access information and advice to navigate their way through the democratic system.

These ideas are a starting point in the solution to the problems, the frustration, the despondency most people feel when facing up to the problems of Politics and Power.

Russell Brand was being honest. *(Since that interview, Brand has veered off course, and turned towards monetising opinion, building a Populist Alt-right business model similar to that of Alex Jones, David Icke, Joe Rogan, Jordan Peterson feeding off our desperation and distress, exploiting bias and outrage, promoting flawed approaches to the political dynamics of the extant system, without providing the kinds of substantive analysis of the situation we are facing that would lead to a better informed electorate.)

Russell Brand is not the 'answer'.

He was, in the Paxman interview, speaking out against the hypocrisy.

As most of us do in our living rooms. But we need more than those casual chats, we need a detailed understanding of wealth extraction economics, power disparity dynamics, our history and the basics of power sharing  that would enable us to engage with policy formulation and power sharing so that we can do this safely.

We are the answer. All of us adults. If we are prepared to do the work.

This is a choice we must make as mature adults, of we are to give meaning to our affirmations of love to our children, on behalf of their children and grand children.

Kindest regards

Corneilius

"Do what you love, it is your gift to universe."

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Evolution, Revolution, Diversity and Healing.

I am up for a happier more empathic society.  A diverse range of happier, healthier and empathic cultures.

I wouldn't call it evolution, I'd call it a healing. We live in a wounded Political society that is in denial. This is painful.

Healing is very much a natural part of life, and nature tends to support healing rather than block it.

Using the word evolution sort of justifies the existence of this hierarchically violent system and all it's horrors over such a long time as part of the 'natural flow of things'. Yet we know that there have been many diverse cultures where empathy was at the heart of how they organised themselves. Is this not also part of the natural healthy expression of being human, biologically speaking?

Beating a child to terrorise and control the child can hardly be called 'the natural order of things' yet during the past 6 centuries in Europe it was the traditional approach, just as leaving infants to cry it out to go to sleep is not the 'natural order of things'.

Google the phrase 'poisonous pedagogy' and find out more.

Nor is a 'revolution' where the oppressed engage in organised violence to beat the oppressors to terrorise and control them, any better. Cuba has some merits, yet it also shows signs of unresolved trauma.

What we see in the middle east is that peaceful thoughtful movements have all been undermined by the introduction of violence on their 'side'.

It hasn't worked in terms of delivering better,healthier and more empathic political socialism systems.

Were the Middle Eastern Springs 'evolutions', revolutions or just the result of a more well informed empathy, being expressed by large numbers of people seeking a healing, a healthier society?

Kindest regards

Corneilius

Do what you love, it's Your Gift to Universe

Russel Brand : talk about the issues, not about the personality

Attack the man, avoid the discourse.

My thoughts on RUSSELL BRAND : TALK ABOUT THE ISSUES, NOT ABOUT YOUR OPINIONS ON A PERSONALITY (WHICH AMOUNTS TO MERE GOSSIP)...
If we use the Russell Brand story to discuss and explore the issues, rather than talk about Brand, we have a better chance of changing things...

None of us KNOW anything about him other than his media career, and the issue here is he is saying things we know are basically true on a public funded forum that refuses to admit those truths.

So the issue is what we need to discussing.

And that issue is HOW, in practical terms, can we shift Power from a Centralised Executive to the grass roots?

Do you have any practical suggestions on this, or insights? And would you like to share them?


I'd like to hear them.

It's frustrating to observe the manner in which people are talking about Russell Brand, and not the issue we all face.
His comments are relevant, even if they are incomplete.

So here's my current take on the situation we are faced with.

1. Voting for people or Political Parties who, once in positions of Power, act in the interests of Power, irrespective of the mandate they sought during the election or claimed once in Office is not a genuine democracy.

If one votes under the current system, one has conceded consent to whatever those 'elected' do, even if they do different to their election manifesto, even if what they do harms you. The only people who are not ruled by consent, are those who DO NOT VOTE.

Their voices are censored because they refuse to submit to the intellectually morbid system of electoral politics currently in place. They are castigated and chastised for their refusal to play the game whose rules the comprehend as being biased towards Power, away from the people.

In other words, the VOTING people of the UK, by the very act of legitimising Governance as we know it, consented to the Iraq and Afghan Wars, to the bail-outs of the banks, to the austerity cuts because the act of voting as it stands is merely a fig leaf for Centralised Power to RULE, which continues to behave as it has ever done.

The VOTING people of the UK by refusing to THINK about the REAL VALUE of voting give their consent, perhaps unwittingly, yet that unthinking practice of voting 'because it's the thing we are told to do because people struggled so hard for the vote' is avoidable by examining the situation using information that has been verified and THINKING clearly on the matter...

2. Democracy if it is to be fully realised requires that citizens have a direct and active role in those decision making processes that affect their lives. This has been rejected by the Political Classes out of hand.

3. The Power Inquiry of 2006 addressed this very issue in some detail, and it's findings revealed that many, many more people were, and are engaged in community and voluntary work that has an effect BECAUSE the of futility of voting under the current system. That is not apathy. That is working around an adverse situation to bring benefit to their communities and to all communities.

David Cameron called the Power Inquiry 'impractical'.

Then he and his advisor's, recognising the threat implicit in the Power Inquiry Report, sought to undermine that voluntary and community action, and the political awareness it represented, by de-funding councils which lead to defunding of voluntary and community action, and by privatising aspects of it to replace those voluntary services with for-profit services.

Had Labour been in Power, they would have done pretty much the same, as they bailed out the banks when it was not necessary. None of the parties in power had much concern for the people of Iraq, much less have they any real concern the most vulnerable people in the UK, including our children.

4. The sheer frustration of activists who have access to information on the issues we all face that can be checked, tested and verified and to which Power, if it was being exercised for the peoples benefit, SHOULD respond with appropriate action, yet does not, is intense.

5. So I urge that people write about actions that have taken place and actions that we can take that can have an effect, rather than criticise a public face, Russell Brand, who makes commentary.

For example, WHY is Tony Blair a free man? His actions transgressed International and National Law, as well as being immoral.

His actions broke 6 international treaties, including the Kellog Briand Pact of 1928 which was the basis of the Nuremberg Trials. Furthermore, he and those who enabled those wars to take place are liable under the UN Genocide Convention, and under UK Law The 2001 Human Rights Act,

The same applies to the NATO bombing of Libya, which he and  supported fully, and David Cameron actioned, and would also have applied had Cameron succeeded in his attempts to garner support for the bombing of Syria.

Had these Laws been more properly studied and understood, perhaps the population of the UK could have acted in a way that might have prevented those wars from being pursued by the UK Government at the very least.

7. Young people SEE what is happening, they understand the harm and pain so many people are suffering and that these harms are AVOIDABLE and wonder why their elders are so ineffective, so feeble, in the face of avoidable calamities.

Russell Brand understands this.. and this is what he was talking about - people want Power because we are intelligent, empathic and very well educated as to how the world works, and we feel the need to change that by direct participation.

We want to be able to construct laws and have full oversight of Governance.
And this is both reasoned and rational.



Kindest regards

Corneilius

Do what you love, it's Your Gift to Universe

More notes on the trauma roots of the Dominant Culture...



More notes on the trauma roots of the Dominant Culture...

The following are some of the symptoms of PTSD.

    Difficulty regulating emotions and impulses
    Emotional numbing
    Anger and aggression
    Substance addictions
    Behavioural addictions
    Self-harming behaviours
    Dissociation

How many of these apply to cultural norms as evinced in the behaviour of those who rule, those who determine how 'Economics' operates, those who are scripture bound, to ideologies and/or Faiths, to criminal behaviour endorsed by the State and other Governing structures? 
"This intrinsic dynamic is observable in all religions. Religions were obviously created not by people respected in childhood but by adults starved of respect from childhood on and brought up to obey their parents unswervingly. They have learned to live with the compulsive self-deception forced on them in their earlier years. Many impressive rituals have been devised to make children ignore their true feelings and accept the cruelties of their parents without demur. They are forced to suppress their anger, their TRUE feelings and honor parents who do not deserve such reverential treatment, otherwise they will be doomed to intolerable feelings of guilt all their lives. Luckily, there are now individuals who are beginning to desist from such self-mutilation and to resist the attempt to instill guilt feelings into them. These people are standing up against a practice that its proponents have always considered ethical. In fact, however, it is profoundly unethical because it produces illness and hinders healing. It flies in the face of the laws of life. "

Alice Miller
The same applies to the Institutions of Governance, of Banking, of Corporate 'business'.... and the current UK Governing group, the 'coalition partners' and their so-called 'opposition' Labour are demonstrating this by their behaviour and justification of their policies.

The people who built these structures, and the vast majority of those who work within them form a large part of the cultural meme/behaviour that is replicated, generation after generation, BECAUSE there is almost no acknowledgement within Governance of the adverse realities these structures impose on those who have the least power; rather those who have the least power are chosen for castigation and punishment, in a vicarious desire of the power holders, at every level, from the executive to the front line, to ameliorate their own symptoms of distress, the existence of which they deny, yet which, at the unconscious level, drive their behaviours.

"I became aware of my patients’ deeply entrenched resistance to remembering these painful events: they were extremely reluctant to feel the tragic situation they had been in as children and to take it seriously. Some of them described acts of monstrous cruelty with a complete lack of emotion, as if they were something that was only to be expected. They believed their parents had loved them and that as children they had richly deserved severe punishment because they were so insufferable. The regularity with which true feelings were denied or split off made me realize that almost all of us tend to deny, or at least play down, the pain caused by the injuries we suffered in childhood. We do this because we still fear punishment at the hands of our parents, who could not bear to accept us as we truly were. These childhood fears live on in the adult. If they remain unconscious, that is if they are not identified as such, then they will retain their virulence to the end of our lives. Unfortunately, these fears also live on in those who advance theories that camouflage childhood reality and that concentrate instead on the nature of “psychical structures.” This approach began with Freud and was later taken over by C.G. Jung and others. Like present-day “spiritualist” interpretations, these theories all served one purpose: to allay the fears of the maltreated children these therapists still were. "

Alice Miller

The resolution of all this can only emerge AFTER full acknowledgement - until that occurs the past will drive the present behaviour, and will be 'justified' with whatever means is deemed culturally acceptable - full employment, democracy, etc etc..

Capitalism is an unresolved post Christian dynamic.

Power, guilt, shame and coercion are the fundamental memes of Capitalism.... as they were, and remain to this day, of Christianity

It's easy to ditch a false religion at the surface, much harder to address the unconscious scars that remain until they are fully acknowledged, and steps are taken to move into recovery and healing.

I know this from my own experience, when I tried for years to adopt Bhuddism, Paganism, Dao-ism and other -isms as a way to recover from my Christian indoctrination,  yet was unable to alleviate my symptoms of guilt, shame and fear. It wasn't until I started to acknowledge and address my experiences as a child, from the perspective of that child, in the presence of an 'enlightened witness' that I was able to start to recover..

As Judith Herman points out, the safety issue is crucial.

The key to healing from traumatic experiences in childhood is achieving these ‘stage-one’ goals of personal safety, genuine self-care, and healthy emotion-regulation capacities. Once these have become standard operating procedures, great progress and many new choices become possible. Importantly, the first stage of recovery and treatment is not about discussing or ‘processing’ memories of unwanted or abusive experiences, let alone ‘recovering’ them. As much as I describe and understand history, I need to feel safe to proceed.

The same applies to entire communities caught up in trauma cycles, for example Israel/Palestine... or Northern Ireland ..

Likewise with the dominant culture, especially where that culture is based on Power Relationships and Utilitarianism as opposed to Empathic Relationships and Conscious Awareness of Interdependence. Until we feel safe enough, we cannot begin to address the underlying issues in detail.

Which is what Christian based Counselling projects for Survivors of Clerical Abuse, for example, cannot achieve. Nor could 'Democracy' as touted by the Coalition Provisional Authority in Iraq between 2004 and 2012 achieve.... in these cases, it is obvious why the people who seek help do not feel safe, and therefore cannot proceed.

After centuries of War as States established themselves, and fought with each other, we now live with a culture that portrays war as 'good vs bad', with sacrifice, glory and bravery in combat as key 'positive' elements to be admired, is it the case that this culture has not yet resolved the issues related to mass trauma, that in fact that this culture is founded on unresolved PTSD issues? Just as the major Religions were?

If so, then the resolution of that culture's problems are a matter of concern for all of us because the issues are tractable - that is to say they can be dealt with, worked on towards healing and recovery. PTSD is no mystery. It is well understood. As is the resolution of PTSD.

If we don't, at the very least, attempt to resolve them then it will become our children's problem.

Is that the inheritance we wish for our children? Is that our gift to them?

Do we hold to our 'belief systems', our 'hatreds and fears' rather than address the matter with all our available energy?

What then is the meaning of our 'love', if we refuse this essential task?


Kindest regards

Corneilius

Do what you love, it's Your Gift to Universe

More Notes on an Intergenerational PTSD thesis of Cultural History, Power and liberation.

I have determined, with 54 years of living experience, and with 25 years of research, that we Human Beings are biologically mandated to experience this Earth life, and to appreciate it fully and to nurture the biological world from which we have emerged. We are alike all other creatures in this.

This piece is a follow up from my previous piece on the evolution of PTSD cultures and Ideologies.

As a conscious human being, there emerges a combination of sensation, gratitude, wonder and love that is innate, it comes out of the lived experience of optimum biological health, and it feels to me that this 'spiritedness' can only be truly seen when it is articulated in behaviour, in relationships and in outcomes. It is not independent of human agency. This is a spirituality with no name, with only the experience, the behaviour and the outcomes to articulate it.


And so, when it comes to 'healing' and the Church's 'response' to Survivors, their Christianity is irrelevant. The Church's faith is irrelevant. Their beliefs and concepts are not the issue. The lived experience, and it's meaning are what matters.

Faith or belief is NOT material to the case of abuse, of cover-up, of intimidation, obstruction of the Law and it is most certainly NOT material to the healing process of ANY Survivor (even if a Survivor chooses to have Faith) in psychological, emotional, physical realities and and in our relationships - these abuses and harms Survivors speak of are matters of medicine, law, psychology and biology, not matters of faith.

These issues are frequently clouded, because that's partially the way unresolved PTSD based Cultural and Institutional Structures behave; they create masks and pretence, within and without, in it's denial state, as a bulwark against the truth, and it's implications with regard to their status in Power.

There are many cultural masks, some intentional, some emergent, some inherited as one culture subsumes another. It can seem complicated, yet it is simple.

The study of simplicity and complexity in biology has lead to discoveries which suggest that Civilisation is complicated, rather than complex.

This is because Civilisation as we know it is standing on a variety of constructions, crutches created in moments of crisis, in the attempt to shore up areas of action and behaviour where the natural biological mandate exposes, as
it sometimes does, those actions and behaviours as being pathological, dysfunctional and damaging.

This crisis management or 'fire fighting' keeps happening because the problems remain unresolved and thus the 'organic structure' that is created becomes more and more complicated and less complex.

Behaviour and action tend, in these circumstances, to become increasingly homogenised. 


This desire for uniformity, this cultural insecurity, binds so much energy up, (energy that needs to flow freely so that nutrients are available to all biological systems, energy that human beings could use to make living together a nurturant experience) that ill-health and disease have become the norm, and the medical and ideological suppression of any visible symptoms of distress that might indicate the pathology the primary concern of Power.

That's the environmental problem described in a nutshell.

It's also our social problems described at base. In the most simple terms possible.


That the Religious Institutions are at all permitted to 'provide support services', which are ideologically driven by Christian Faith, to Survivors, is part of this necessary suppression and it is also irrational and it is certainly cruel. It's irrational because Christianity is not the issue here. It's cruel because that's an obvious distraction tactic. A tactic.

The adherents of Christian Ideology will of course deny this is the case, and quote their Faith's concepts and texts, and point to their charitable work, etc., by way of mitigation.

However the reality is that these Institutions have seen the outcomes for Survivors, and non-Survivors -those who died before they could speak out, those who died in situ.(of the abuse or neglect, wilful or otherwise). There is more than a few centuries of detailed authentic disclosures, historical data that is reliable, that show that this behaviour  occurred worldwide. They knew all along. They know.

And, knowing what they knew, having continued their Institutional behaviour, it appears that they have accepted those outcomes though they do not suffer them, and that this acceptance was deemed essential policy even it it was not fit and proper!

They are therefore participating, by inaction, by protective action and by the acceptance of those harms without seeking to prevent the harms, in the criminal offences as secondary to their status, and are liable.

What's their Faith got to do with it?

It's immaterial.


I am surprised it has taken me so long to fully and clearly articulate this ............
We are human beings, and our experience of sensory sensitivity is intense, and if we are hurt, and repeatedly hurt, individually and collectively, we do feel it, and our behaviour does, of course alter, it does change, and so too would the outcomes of our behaviour. This sensitivity is biologically mandated not least because as biological organisms we emerge from within a dynamic living system, where change is constant, and that sensitivity is part of how we observe those changes and respond to them to maintain the nurturant behaviours that determine well being, optimum health. Some people call this 'creativity' - I call it common sense.

The changes in behaviour are outcomes emerging from experience and from how we humans - as animals - experience our environment, based on form, our embodied nature, and consciousness, the awareness, sensitivity, perception, language and decision making processes that can be articulated as the active mammalian we are, emerging as part of Earth's biology. This is a fundamental biological reality.


Think of new born babies, infants, children ... how sensitive!

What kind of Community would,
understanding that this sensitivity is indeed a biological mandate, most ably nurture that sensitivity into maturity? What kind of Society would fulfil this biological mandate?

And what kind of Society would undermine this biological mandate?

Whatever Society it is, there will be a number of apparently interdependent causal factors that are themselves effects... and it is those interdependency cycles that
we need most to be understood, if we are to return to Societal behaviours that reflect and respond appropriately to that biological mandate.

In short, we are born into an Institutional Culture whose underlying psychology is unresolved chronic PTSD. We have no choice as babies, infants, children and adults but to adjust our senses so that we
can survive, let alone thrive, in this psycho-social setting.

The behaviour of Governance at it's very core is merely the behaviour of wounded, damaged and damaging children who have become adults without resolving key areas of their woundedness, who behave like someone in distress, affected with Chronic Intergenerational PTSD, in ways that are similar in dynamics, promoted and dressed up as a State, a Religion, a nationality or an ideology, or just a drunk and violent parent or partner.

Seen at that level it is tractable. It is a problem that can be resolved. Our biology mandates that there is a solution., And it's not mutating to grow metal hard scales, and talons and extra large incisor teeth, so that we become more biologically mandated to surviving in a state of constant conflict for survival. The 'struggle for survival' myth, so beloved of David Attenborough.
 

There is a solution.

I keep in mind, whilst I discuss these matters, all those centuries of war in Europe, with each generation traumatised, with every unresolved symptom integrated into the building of social infrastructure, each unresolved generation birthing a new generation with that PTSD as their background .....

It's not an 'evil conspiracy', though it does involve some seriously organised nasty, nasty behaviour, experience and horrific outcomes, on a wide, wide scale; words cannot suffice how nasty the truth about this is. It is natural enough to be fearful of looking directly into this horror.
However it has to be said that Fear is also a teacher; on a personal level when one is looking at one's own fears, or on the wider level, when a community looks at societal fears.

Note how often fear is triggered by the stream of mainstream 'news', 'reports' and 'documentaries' and how little real information is provided. Is this fear a teacher? Or is it a bully?


The child that Survives adopts behaviours that help the child to make it through, yet which are unhealthy for an adult. One must respect that. One cannot 'push' someone out of their fear, and the same applies to whole Societies.

When the child or Survivor feels safe, that's the time for looking at the event or events, the experience and the real honest meaning of it, as a discipline of self healing. 


Those that do resolve their issues, who deal with their fears must also be respected.

And so how to help the child within to feel safe again?

Possibly by developing, through exploration, a personal process of first noticing that one can take care of oneself, the adult that is safe, in the present, and then offering that to the child within, as a support, not to do anything.... just to be a first witness, an adult who cares, who is present, who will listen and hear and understand.

And let the child's response emerge.....

Let the child tell his or her story...

So that it can be understood, so that the child can finally hear those words they needed to hear at the time,  so that learning how to prevent it in the future is enabled. Without that how can one feel safe again?


That's the basic process.


That's what needed to happen then, and needs to happen now. And if the actors in the past are not available, for whatever reason, then this is another potential route... the individual need not be trapped..

This process deserves widespread support, and the primary support is a cultural acknowledgement of it's biologically mandated basis.


It's not easy, it takes time. For many the trauma is deeply grown in over time....

At the same time, in political situations there is an inherent contradiction facing people seeking liberation from an oppressive situation - the oppressed, who are dehumanised by being oppressed, in seeking liberation are seeking to re-humanise themselves, and they will only succeed when they are also seeking to liberate the oppressors from their dehumanised state, in effect to humanise the situation between and around them. That, at least, must remain as central intent, and area of constant exploration and praxis and the preferred outcome.

This is notably absent in Syria, in Iraq, in Libya, in Chile in 1973, in Indonesia in the 1960s onwards and in most places where the oppressed have taken up arms in a struggle for liberation. The 'rebels' or 'insurgents' or 'saviours' (the USA/UK Governments that have supported 'rebels' invaded to 'bring democracy') irrespective of their ideological position, appear to be intent on destroying those who they say are the oppressors rather than reaching a position of negotiation by which the situation of oppression is resolved. For the most part they are hoping to replace one form or oppression with another.


This is what Paolo Friere discusses in Pedagogy of The Oppressed.


Natural Child, Natural Society: assuming that both are cause and effect at the same time.

Freedom to be empathic, safe to be empathic.... offer that to all children.

I think the way to accomplish this is everybodies business; it is a collective action, a collective need that must be met and it's crucial to state that there is also a personal respons-ability, and responsibility, associated with this, because we are biological organisms operating in a biological reality. Neither Institutions nor individuals can avoid this work and claim they are mature or nurturing.

We all live in a sh
ared reality, not a yellow submarine. Science and common sense assert this on the basis of evidence.

We are embodied within a mutually interdependent reality. Science and common sense assert this on the basis of evidence.

A fundamental in biology is that there is no waste, and another is that all healthy biological process lead to nurturing the environment, nurturing more life, in the short, median and long-term.

All actions seed more life. That's the basic biology, most fundamental premise emerging from Biology Sciences....

That's my primary intellectual driver. Biology emerges as a dynamic, through the action of responsive organisms that are learning all the time.

This is a long work, over generations..... aspects of it must be contextualised, understood and options or actions must be tested in the present, and over that intergenerational timescale... because others not yet born will have to pick up the mess.

Given that particular fact, that others will have to clean up the mess we leave behind, how rude and immature it is to avoid that responsibility, once it has been clearly identified?

How dangerous? How toxic?


The evidence for punishment is that punishment tends to create the desire to avoid punishment more often than to behave a certain way, naturally enough. That's therefore only a partial and usually time limited success.

Harmful behaviour should not be avoided, it ought to be c
onfronted head-on, especially where children's lives are adversely affected, directly or indirectly.

Preventing harmful behaviour cannot be achieved through punishment. It can only be achieved through honesty, through dealing with what actually happens, and through making changes in our fundamental psychology that reflect understanding, empathy and where necessary, remorse for actions taken that have caused harm ought to drive reparations.

All of which we do not see in The Catholic Church as an Institution, or amongst the Catholic Hierarchy of individuals... for example read the recent comments by a Catholic Archbishop who proclaimed that the floods across the globe were a judgement by God, on 'our' behaviour (not the Bishops behaviour) with regard to sexuality, marriage and so forth.


"The psychology of any given family, community or society is both revealed and perpetuated in how they relate to and treat the children AND the most vulnerable people in that family, community or society." 


This mus become clear as a matter of choice.


 

Kindest regards

Corneilius

Do what you love, it's Your Gift to Universe