Showing posts with label The Pope. Show all posts
Showing posts with label The Pope. Show all posts

George Monbiot, Pope Francis the 'reformer' and Junipero Serra

George Monbiot, in an article in the Guardian, explores the myth of Pope Francis, the Liberal, the Reformer.

I quote from his article. It's worth reading.

For Pope Francis the liberal, this promises to be a very bloody Sunday

Francis is the poster pope for progressives. But the canonisation of Junípero Serra epitomises the Catholic history problem


"Nowhere is the church's denial better exemplified than in its drive to canonise the Franciscan missionary Junípero Serra, whose 300th anniversary falls on Sunday. Serra's cult epitomises the Catholic problem with history – as well as the lies that underpin the founding myths of the United States.

You can find his statue on Capitol Hill, his face on postage stamps, and his name plastered across schools and streets and trails all over California. He was beatified by Pope John Paul II, after a nun was apparently cured of lupus, and now awaits a second miracle to become a saint. So what's the problem? Oh, just that he founded the system of labour camps that expedited California's cultural genocide.

Serra personified the glitter-eyed fanaticism that blinded Catholic missionaries to the horrors they inflicted on the native peoples of the Americas. Working first in Mexico, then in Baja California (which is now part of Mexico), and then Alta California (now the US state of California), he presided over a system of astonishing brutality. Through various bribes and ruses Native Americans were enticed to join the missions he founded. Once they had joined, they were forbidden to leave. If they tried to escape, they were rounded up by soldiers then whipped by the missionaries. Any disobedience was punished by the stocks or the lash.

They were, according to a written complaint, forced to work in the fields from sunrise until after dark, and fed just a fraction of what was required to sustain them. Weakened by overwork and hunger, packed together with little more space than slave ships provided, they died, mostly of European diseases, in their tens of thousands.

Serra's missions were an essential instrument of Spanish and then American colonisation. This is why so many Californian cities have saints' names: they were founded as missions. But in his treatment of the indigenous people, he went beyond even the grim demands of the crown. Felipe de Neve, a governor of the Californias, expressed his horror at Serra's methods, complaining that the fate of the missionised people was "worse than that of slaves". 

As Steven Hackel documents in his new biography, Serra sabotaged Neve's attempts to permit Native Americans a measure of self-governance, which threatened Serra's dominion over their lives.

The diverse, sophisticated and self-reliant people of California were reduced by the missions to desperate peonage. Between 1769, when Serra arrived in Alta California, and 1821 – when Spanish rule ended – its Native American population fell by one third, to 200,000.

Serra's claim to sainthood can be sustained only by erasing the native peoples of California a second time, and there is a noisy lobby with this purpose. Serra's hagiographies explain how he mortified his own flesh; they tell us nothing about how he mortified the flesh of other people."

How will Pope Francis deal with this matter? The prognosis is not good.

Why? Well here's a little Irish and Australian History and current affairs for my readers and other interested parties.

When the English King Henry II invaded Ireland, in 1169, he did so with the approval and 'Authority' of the then Pope, Pope Adrian IV.

The authorising document, Laudabilter, issued in 1155, by Pope Adrian IV, noted that the Irish Christians were heretical, and that Henry's invasion was being actioned and authorised by the Pope to save their souls.

The unspoken deal worked like this : "you can take the land as long as you promise attempt to convert the heretics, bringing them back into the 'fold' and thus saving their souls; those who refuse are condemned by their refusal, and therefore annihilating them is of no consequence, as their refusal condemns them to hell."

This became a 'standard' by which colonisation and extirpation of Aboriginal 'heathen' Peoples was supported by the Holy Roman Empire for centuries. It was and remains a commercial venture, more than a spiritual one.

The Magdalene Laundries.


The Industrial Schools in Ireland.

The Indian Residential Boarding Schools in Canada and North America.

Institutions that were extant into the 1990s and that were the subject of intense Church and Government activity in terms of 'damage limitation' exercises across the globe. The story of Kevin Annets 'trial' by which he was removed not just from his ministry as a United Church Pastor in Port Alberni, but his entire career destroyed, his family disrupted and his name slandered, over a simple yet illegal land deal that if exposed threatened commercial interests, and their friends in Government as well as the Church.


There are living Survivors of these Institutions, seeking some kind of resolution and justice.


In July this year, the 4 orders of Nuns involved in the Magdalene Laundries refused to hand over ANY compensation to the remaining Survivors of those hellish prisons. The Irish Government is still indemnifying the Vatican with regard to it's liabilities, and it is still falling short in meeting the needs of Survivors in terms of services, transparency and accountability.

The same applies to the Aboriginal peoples of Canada and North America, and the living Survivors of those horrid 'boarding schools'. All the so-called Truth and reconciliation processes have been reduced to management processes, rather than genuine healing processes. Spin more than substance.

And this affects the next generation, the next, in as much as intergenerational trauma is a scientific and experiential reality. What is unresolved gets passed on. Pain is transmitted. Children get hurt.

In all these stories, there were and are commercial interests at stake, as well as a culture's very existence and peoples lives.

What would Jesus have the Vatican and other Churches involved do? What would he have the Governments do?

One can see this in some more detail in the way the Aboriginal People of North Western Australia are being 'served' by the Australian Government today.

Tony Abbot, who replaced Julia Gillard, is a good friend of Archbishop Pell, who has been 'managing' the 'scandal' of Church cover-ups of serial pedophiles who had free rein within Church orphanages and Aboriginal Residential Schools.

Julia Gillard instigated the current Judicial Inquiry underway  in Australia into these matters, her removal has suited the Church more than it has suited the Australian electorate.

 Such is the Power of the Vatican.

The 'intervention' in the North Western Territories was pushed forward after Aboriginal Leaders refused to give over their land rights in exchange for more Government help with their problems. The 'intervention' was mooted on the false charge that there was widespread sexual abuse of children within the Aboriginal Community and the Government had to step in. A cruel irony. such is the Power of the Mining conglomerates.

The reality is that anyone who expects meaningful reform in the Catholic Church does not understand the true character of this Institution. They are naive, which is understandable. Whilst it is true that it's history, and the details are well documented, they are not widely known,much less understood.

The same applies to corporate driven State Governance, wherever it exists....

Furthermore, the only way to counter this is widespread public information campaigns based on confirmed data, documented evidence and crucially, the voices of those who have been oppressed..

For example, I have rarely heard Survivors voices been given a fair hearing in the mainstream media, and this includes the Guardian, who misquoted my own words, my meaning and my intent, which was and remains wholly honourable, in this report in 2010.

My case is the rule, rather than the exception I know there are many, many voices more worthy than mine, many whose needs are far greater. I think I got away lightly compared to the horrors others have survived. Or not. So many did not survive.

I gave a full and detailed account of myself, outside Lambeth Palace, as I was waiting to see the Pope with other protesters, and activists, to Helen Pidd. Her editor 'edited' the piece and reduced my statement to farce. I have been writing on this issue for more than 5 years. I have been living with the realities on my own experience for all of my life.

The BBC gave sycophantic fawning coverage to Pope Benedict's 'tour' of the UK and it's bias did untold damage to Survivors efforts to bring their voices to the public.

It is  the media were made to account for themselves, in as much as their 'reportage' of these matters has exacerbated the problem, rather than helped to resolve it.



Kindest regards

Corneilius

Do what you love, it's Your Gift to Universe

Wrong Word : "Oi Paedo!"


Paedophile : is a technical term, and piece of misleading use of language.

More correct would be 'manipulative or violent (child/minor) focused sex attacker': irrespective of who is being attacked, the choice to attack, to manipulate, to predate upon the other, is always, always equally evil.

This choice is made  possible only when the other, the person is transformed into an object, is de-humanised.

‘OI!  PEADO!” - the unsubstantiated internet.gossip allegations being promoted with some vigour ....

This is human evil….. and the beginnings of yet more human evil, ‘oi peado!’, followed by an assault, based on what evidence?

"..... don't like the look of that individual!"? "I heard that...."? "It's on the internet!"

(as opposed to "I found direct links to proven evidence that stands up on the internet, and then I checked them....")

One might comment that those people that enjoy or seek pleasure in violence, manipulation or predation are more evil than those who perhaps behaving thus because they ‘are doing a job’.  Soldiers?  Vigilantes? Prison Officers? Police?

The Stanford Prison Experiment - The Power of the Situation to de-humanise ...

Is the line between either of these definitions really real? Does the person on the receiving end care more which side of the line their attacker is on?

Dehumanisation can also find expression in the way an agenda driven analysis might attribute negative qualities to chosen opponents, perceived ‘enemies’, as a way of undermining how others perceive them..

I don't think this is something we can leave to just one sector of Society.

This 'issue' affects us ALL! In real terms, in the lived experience.

The issue, as I see it, is not just one set of actions, by one particular group of people, but an entire spectrum of behaviours that are almost Institutionalised in full, in the social structures that have emerged from the current Dominant Statist Culture.

They might appear to be many individual states, yet there are only states, no 'nations' in the distinct sense of an aboriginal 'nation'. There is a trans national myth of social organisation that seeks infinite expansion in a finite world.

All of these sets of relationships, personal and Institutional, have been adversely  influenced by the Power, (which David Smail calls 'distal power' - power beyond the average person’s ability to affect) so that a majority of living relationships end up becoming Power Relationships.

Assault and sexual exploitation of children, or the murder of civilians, including children, by military, the willingness to really heavily harm another, or to kill to get one's perceived needs met,  as acted out by individuals or groups or Institutions.... these are extremes of that spectrum .....  of power relationships – as opposed to empathic relationships, a spectrum that ranges from close intimacy to the collective interactions that are expressed in healthy psychologically social, cultural, and organisational behaviours.


The other end of the spectrum of Power Relationships is, for me at this time, describable in a speculative manner, as a kind of starting point description:

So here goes: behaviour that may be the expression of social and experiential distress, and that has an adverse affect on others only because it appears or presents as petty bickering, jealousy, sullen-ness, sulk, mind-games, sexism, thoughtlessness and whole host of other variations on psychological distress languaging.  The person is unhappy. And needs support and help, appropriate attention.

In between we have a range of permitted behaviour that is expressed all too clearly in our history texts, our newspapers, our entertainments, notably, war, invasion, infinite growth empire/economies, militarised police FORCE, and 'non-permitted' yet fairly widespread organised violent crime (which in some cases is linked to wars pursued by Institutions of State), gang wars, organised group violence of any kind, domestic abuse, bullying.... it's all linked. Some is ‘good’ Some is ‘bad’.

IT’S ALL HARMFUL. EXTREMELY HARMFUL!

I think that to address one serious area of this harming dynamic one has to commit to  addressing the holistic image, the whole picture of a Dominant Culture in psychological distress  - to also see how this 'fits in' in a cultural sense.

This means to me that when I can fully humanise the victimiser, to fully humanise the survivor, not to excuse anything, certainly not to mitigate the trauma and what followed, and humanise what that MEANT to the survivor, the person who was victimised,  and to fully understand these events and what may have lead to them, in order to securely find a societal pathway to prevent further victimisation. This is not a single issue.

 Wherever it occurs. Starting with myself.

Let me address the behaviour, and see the human being as human, through broken, damaged and dangerous; part of my family.

One I must stop from any further damaging behaviour.

Can I see the 'enemy' as a human being, and not a monster. It makes it easier, I think, to look at the behaviour, to look at the experiences of people and assess what one finds, honestly.

It doesn't diminish the horror, the revulsion, the sheer visceral anger and shock we all naturally feel, up close to such behaviour - until we are de-humanised : that is what military training tries to do, certainly in terms of the 'enemy'. Veterans appear to 'get over it', mostly.

It doesn't mean not being angry, not feeling the rage, suppression. for me, it means choosing not to cause harm whilst feeling the anger, the rage, the frustration.

Fully conscious. Fully aware, Alive.

For me, this is all about the David Icke, Rense, Jones stable of publishing that hypes the horror, insinuates and alleges, and present no credible attributable sourced EVIDENCE for their claims,and worse, they rarely speak of the world of child development, trauma studies, intergenerational behaviour patterning, the study of the development of empathy and it's biological functioning, which it appears is our natural optimal.

Why?

Surely if there's proven evidence, then the two go together: if one is committed to resolving the issue.

The Institutionalisation of Power Relationships across Society, from violent abusers in 'care homes', 'prisons', 'schools', the office  bully, to warring states, the disruption of the child mother bonding essential to the development of empathy, as a socio-cultural structures is a crucial matter.

Address that and the rest will flow from there.
This is not to be taken to mean mitigating the needs of those being victimised or of Survivors. The two go hand in hand.
The latter being the more immediate need.

There is time then to deal with the former matter in depth, over time.



Kindest regards

Corneilius

Do what you love, it's Your Gift to Universe



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