What is Natural?

Every creature. eats, shits, and dies. and in all three processes materials are passed on to nurture more life for all life. That is nature.

Mome creatures when abused or stressed abuse or stress others. That's natural.

Most creatures, when treated well, will not do this. That's natural.

Some people think Dominant Industrial Culture is superior to nature. That's un-natural.

Some people think the costs born by those who are bombed, whose lands are degraded, whose cultures are made extinct are 'worth it'. That's un-natural.

Some people know that the Dominant Industrial Culture is toxic. That's natural.

Some people ignore that fact, due to conditioned self alienation, insecurity and adverse psychology. That's natural.

The Dominant Industrial Culture cannot metabolise it's effluents. That is un-natural.

The effluents of all other living process can be metabolised by natural processes. That's natural.

We have the choice to metabolise the adverse affects of our experience and conditioning and to make compost of those that nurtures life from the outputs. Or not.

Kindest regards

Corneilius

Do what you love, it's Your Gift to Universe

Empathy, Truth and Power - Nature, Church and State

Empathy and Power are two mutually exclusive realities. The exercise of power over others destroys innate empathy, transforming it at best to sympathy (charidee) and at worst it becomes  a form of 'intelligence' gathering, the kind sociopaths engage in order to exert greater control over those they seek to control. They call it knowing your adversaries 'weaknesses'. 

The recent elections in the UK are an example of that lack of empathy, in that the Illegal war in Iraq and Afghanistan is not an election issue, nor is the bail-out of the irresponsibly greedy investment bankers.

The 'deficit is however a very important issue because all parties are agreed on one thing: the debt or deficit MUST be paid, and it will be paid by the ordinary citizen!

Another example is the Roman Catholic Church's response to the witnessing of so many traumatised people, survivors of a world wide Institutional system of Residential Schools, a system that was and remains Policy; as was the landing of three Black Hawk helicopters of the US 7th Calvary on the sacred burial grounds of Wounded Knee last week. The same 7th Calvary that slaughtered 350 unarmed men, women and children and had the temerity to call that bloody event a 'battle' worthy of a battle pennant. The landing was touted as a 'peace offering'. 

Think on the reaction were some Germans to do something similar, and drive a few tanks into Treblinka by way of an apology!

If anything defines this 'civilisation' it is the almost complete lack of empathy more than any other single factor.

Canadian Oil Company, Talisman Energy, is currently attempting to invade the lands of the Achuar people, to exploit the 'resources' that lie under their land, land they have lived on, and eaten of, for tens of thousands of years. They are wedded to the land in ways few 'civilised' people understand. Talisman will utterly destroy that  relationship, and is supported by the Columbian State, a state that is also 'advised' by Tony Blair, who also 'advises' JP Morgan, UBS and Israel and the Palestinian People. Tony Blair is a Roman Catholic convert, a man who placed his hand on his heart at the Chilcott Iraq Inquiry earlier this year, and told the world that he sincerely 'believed' that the Invasion of Iraq, which was proven to be illegal, was the 'right thing to do.'

His lack of empathy for the 1.3 million Iraqis who have died violently, the millions of Iraqi orphans, the hundreds of thousands of seriously maimed children apparently makes him a good candidate to advise states and huge multinational banking corporations.

As regards the sociopathic gathering of intelligence, marketing targeting infants and young children is but one example. 

Another is the vast dataset of first contact writings that described the indigenous peoples who lived in and on the lands taken for the Church and various States over the past 600 years or so. The data shows that the vast majority were egalitarian, peaceful, stable societies. Those who recorded their observations, for the most part honestly, were not fully aware of the use to which those works would be put.

The history reveals the intent. That intent is proven by the ways in which the Australian, Canadian, Thai, North American, Columbian and many other Governments are treating the first peoples of those lands those States lay claim to, even today,even as I write people are being killed for 'progress' and 'souls are being saved'. Indeed.

The rationalisation that converts 'virgin' territories  into 'leases' for exploration, mining and development is one of many rationalisations of absolutely irrational behaviour - the destruction of life for profit. 

Residential Schools, Magdalene Launderies, Uranium Mining, People Trafficking, Cocaine, Heroin, Tea, Coffee, Sugar, Ritalin, Lockheed, Mossad are all part of the same pattern of destroying life for profit.

Here's a very fine article on the History of Debt.

http://blog.longnow.org/2010/04/22/debt-the-first-five-thousand-years/

"Debt: The first five thousand years by David Graeber

Throughout its 5000 year history, debt has always involved institutions – whether Mesopotamian sacred kingship, Mosaic jubilees, Sharia or Canon Law – that place controls on debt’s potentially catastrophic social consequences. It is only in the current era, writes anthropologist David Graeber, that we have begun to see the creation of the first effective planetary administrative system largely in order to protect the interests of creditors.

What follows is a fragment of a much larger project of research on debt and debt money in human history. The first and overwhelming conclusion of this project is that in studying economic history, we tend to systematically ignore the role of violence, the absolutely central role of war and slavery in creating and shaping the basic institutions of what we now call “the economy”. What’s more, origins matter. The violence may be invisible, but it remains inscribed in the very logic of our economic common sense, in the apparently self-evident nature of institutions that simply would never and could never exist outside of the monopoly of violence – but also, the systematic threat of violence – maintained by the contemporary state.

Let me start with the institution of slavery, whose role, I think, is key. In most times and places..........."

Read it, it's easy enough to understand. Debt and Violence are lovers, entwined and inextricably linked. He ends with a positive note. I agree. It's not all bad, though it is pretty ugly in most places...

The truth is out - when people who have been isolated can come together, and share their stories, they begin to form a dataset that cannot be denied. This is what the Catholic Church Residential School revelations are showing. Witness reports are reliable, when they can be verified, as they are. Mainstream Society cannot ignore these data, without becoming complicit.


The isolation of the individual is Societies condom, protecting Society from it's most feared STD : solid truth disclosure.

I have a song about this : here

Tell the truth, YOUR truth; that's how you start to bring the system of power down.

Kindest regards 

Corneilius 

 Do what you love, it's your gift to universe

Kevin Annett at the Canadian Embassy in London, April 12th 2010

Kevin Annett at the Canadian Embassy in London, April 12th 2010

A group of good hearted people gathered outside the Canadian Embassy, Trafalgar Square, at around midday to hold a vigil for those Indigenous First Nation children who were forcibly removed from their homes, and placed in Residential Schools for their ‘Education’ by the Nuns, Priests and Officials of the Canadian Anglican Church and The Catholic Church aided by the Government of Canada and it’s officials, between 1889 and 1996, of whom at least 50,000 died in those Schools, and many more who died in the aftermath of the trauma they endured.

These enforced removals were ‘legal’ under The Indian Act. The abuses were not legalised, but went unopposed by the Canadian State and the leadership of the United Church of Canada and The Roman Catholic Church and all others involved.

The False Advert outside the Canadian Embassy pretending to include the wisdom and active participation of the Canadian First Peoples in the Olympics and in Canadian State policy with regards to 'sustainability'.

The agenda was not so much to benefit the children, but to break the living spirit of the communities from which these children came, as a means to appropriating the lands of those communities for the use of the State and Commerce. To extirpate the living wisdom of a people, to destroy their cultural roots and to supplant that with a tourist attraction version of those cultural heritages, that was and remains, in essence, a genocide.

Some background

Kevin Annett, who as a young United Church of Canada Priest (see comments below concerning the correction by 'raspberry'), discovered these crimes in his conversations with First Peoples in his parish in the early 90s, and sought to bring to light the nature, extent and brutality of the Residential School system so as to facilitate a healing and a recognition and a move towards reparation and reconciliation, has written two books on the subject, littered with stories and documented evidence that is incontrovertible.

http://www.hiddenfromhistory.org/

Kevin Annett paid a heavy price for his heart based work, losing his post as a Priest, his family and enduring intimidation, violence and obstruction as he sought to give voice to the voiceless. Nonetheless Kevin has pursued this path diligently and with profound courage and compassion. Seeking only resolution, avoiding any sense of revenge, he has been ostracised within Canadian Society. So it goes.

He was in London for a few days, as he is engaged in a journey around Europe to work with others who are aware of the ubiquity of this issue, across many nations. He has been to Rome, will visit Ireland and Germany before returning to Canada.

Kevin has also made an award winning documentary ‘Unrepentant’ on the issue in Canada.

http://video.google.com/videoplay?docid=-6637396204037343133

The Prelude to the Ceremony

I was one of a group of people who had been following Kevin’s work, and we had gathered together from all parts of London at midday outside the Public Entrance to The Canadian Embassy on Pall Mall, the road leading to the North West of Trafalgar Square. We were attended by a couple of Police Men and some nervous looking Security Guards. As we gathered we discussed how best to proceed with the ceremony.

We were waiting on the arrival or a camera team to record the proceedings when it became clear that some of our number were unaware of the legality of holding such a vigil under wide ranging restrictions imposed by the SOCPA Act 2005. With that in mind we moved into Trafalgar Square to consider our position. Once there we noted 5 Heritage Security personnel were observing our group. 

After some deliberation we decided to congregate in Trafalgar Square, at the West Side, in  front of the Canadian Embassy, as that would proved an appropriate back drop to our ceremony.

Within minutes two Heritage Security Guards approached us, making enquiries about our purpose in Trafalgar Square, and started to explain the bye-laws governing Trafalgar Square. 

They spoke with Kevin Annett who explained who he was, what he was doing. 

One of our group was a well versed Freeman of The Land, and he explained to the Heritage Guard, what we were doing, why we were doing it and our position under Common Law. He explained that we were not subject to Statuary Law, were not consenting to Statuary Law and were seeking to proceed peaceful and with respect in our Ceremony.

The Heritage Guards were at all time polite and reasonable, as were our spokespersons.

Two more Heritage Guards arrived, and some of us spoke to them. We discovered that they were in fact Nepalse Ghurka’s and we had a lovely chat about Joanna Lumley, whom they suggest would make a fine Prime Minister.

While that conversation was happening, the discourse with the first two Heritage Guards had reached an impasse, and two PCSO’s arrived on the scene. Further discussions were held, and eventually a Police Officer arrived. Layers of Authority and Lines of Communication…

Again the Freeman position under common Law was explained in detail, and the young Constable, as he had now been identified, spoke to his supervisors on the radio.

Closing the discussions with Heritage staff and Constables regarding our Ceremony..

The Ceremony

Eventually we were informed that we could indeed proceed with our Ceremony and Vigil, though not within the confines of Trafalgar Square plaza. We were given ‘permission’ to hold our vigil close to the North Western Plinth. This gave us a good view of the Canadian Embassy, and also a certain amount of public exposure, consistent with our desire to inform others as to the facts of the Canadian Residential Schools system, and how that relates to other such Institutional abuses perpetrated in many, many countries around the Earth.

We formed a circle, and unfurled a banner made by the survivors of the Residential Schools in Canada, which had hand prints of the survivors all over it, representing them in spirit, noting their presence in our hearts and minds as we carried out the vigil. A banner was unfurled. Sage was burned, and all were smudged.

Kevin introduced the Ceremony, and drums and guitar music accompanied him.

Kevin spoke of his work, of the need for acknowledgement, accountability and reparation, the need for healing and for an ending to all such abusive practices perpetrated by States and Churches and others against First Nation Peoples and Children. 

He invited others to speak in the tradition of the First Nations, offering the Feather he had brought with him, to signify his role as a spokesman for those Peoples…

My words to the Canadian Authorities

For my part, I spoke as I was holding the Feather in my right hand, and burning sage in my left hand, and I called on the spirit of life itself to be with me and turning towards the Canadian Embassy, I then called on all those within that building, all those who work for The Canadian State, for the Churches, Anglican and Catholic to recognise the crimes and abuses that have taken place, to accept responsibility for the past roles, the present cover-ups and to accept that these actions were all and are all acts of choice, and that from all choices consequences must and indeed do flow, and that those who so choose are responsible for their choices, and for those consequences.

I spoke for myself, for my own experience as an abused child held in Irish Boarding Schools and Residential Institutions, and offered my trauma, my pain, my learning’s, my very being to the resolution of all abuse behaviours, and called on Nature, the mother of all life, to help and assist those within the Canadian Embassy to recognise the Mother within their hearts, to open to the empathy that is innate to all life, to find the courage to blow the whistles, to unmask the wrongs done, to account for the wrongs done, to comfort the wounded survivors, to act so that no further abuses be perpetrated against anyone. And I called again that they recognise that these are choices, and that from their choices consequences flow.

I called on them to remember that many times before, great buildings and civilisations that were built upon abuse such as theirs have fallen, and have been overgrown by Mother Nature, and have been metabolised and returned as nutrients for more abundant life, and that this flow is inevitable, that their resistance is futile. Thus consequences flow from choices made.

I reaffirmed that we, the survivors and their advocates mean no harm any child or person.

Conclusion

Others spoke but I did not hear the fullness of their expressions as I was holding the banner. All of this was recorded by camera and will be made available very soon.

We continued the vigil, with music and drumming, singing and dancing and ended in a celebratory tone, noting that notwithstanding the abuse, trauma and woundings, the tears, fears and sadness, we stood as an affirmation of life, as life dancing and singing and growing and nurturing in spite of those who perpetrate horrors upon their brothers and sisters, sons and daughters, uncles and aunts, grand fathers and grand mothers, fathers and mothers.

This is my best recollection of these events, and is of course incomplete. Others will add their experiences in time to tell the whole story.

The Ceremony ended as it began, in circle, as in the old ways of wisdom and empathy.

The weasel words of the Canadian Governments Spun Propaganda, Aboriginal Participation, Sustainable Legacies...... utter lies.

Kindest regards

Corneilius

Do what you love, it's your gift to universe