Showing posts with label vigil. Show all posts
Showing posts with label vigil. Show all posts

Being biologically male or female is an accident of conception - time we got over it, don't you think?

In the most simple terms, I am a person before all else.

All the cultural labels are imposed upon the person and they form a cultural persona - a mask, a veil worn for approval and through dull habituation internalised - thus 'fitting in' to a hierarchically violent cult. Babies are people, persons from the get go. We all are. Rather than externalise our emergent selves, we are forced to endured internalisation of the cult's approved proxies.



My maleness is an accident. Of conception. Of something that happened in the womb. Nothing I did. It just happened that way.  
Nonetheless I am a man. Male body.

When I was a late teen I recognised in myself, within, that I was 'androgynous' in that I was neither male nor female as played out by those around me, in the character of my mind and psyche. Or at least when I discovered the word 'androgynous' and put it into that context I felt it made sense of my inner reality. I did not feel the roles laid out by culture fit within me. I could not talk about 'women' the way other men did. I wanted to meet minds. I was interested in bodies too, and shy with that, yet it it was the mind that I was really interested in. The person. Who are you, what do you think?
And because I did not understand that the discomfort I felt (around culturally imposed male and female roles) and behaviours was accurate I thought that there had to be something wrong with me, and no matter how hard I tried, I could not internalise those values. I have always felt deeply uncomfortable around the typical male - female behavioural dynamic. When members of either biological sex talk of the others as if they were another species I always felt something was deeply wrong.
I think I need to get over it. I am not the only one. Women are not a separate species, a mystery. Women are person, minds embodied. So here goes. I now understand that those cultural imposed conditioned roles are intrusions into the psyche of the person, they are what we call part of poisonous pedagogy.
Poisonous pedagogy, in Katharina Rutschky's definition, aims to inculcate a social superego in the child, to construct a basic defence against drives in the child's psyche, to toughen the child for later life, and to instrumentalise the body parts and senses in favour of socially defined functions.
There's a long history of culturally male behaviour that punishes women for not complying with male demands for sex as if access to women's bodies was some kind of inherent right. Incels are one expression of that. Women as chattels is another. Pornography has elements of that too. Eroticism less so. The idea that masturbation is not really sex. The bluster that penetration is an expression of that 'right to sex' by virtue of phenotype that is entirely a cultural construct.

There is no inherent right to sex with anyone other than oneself. There is a need, indeed, but it is primarily for intimacy and for procreation - and even so it must be governed by informed egalitarian consent unsullied by any form of power differential, formal or informal. We see a long of anger in the male culture, a lot of pain around this. We see a lot of punishment of women around this. It is there. It cannot be denied or played down. The impacts are too vast, too disruptive of conviviality, mutualism and collective coherence. I do not feel in any way diminished when a majority of women protest - "too many men, too many times, too much impunity". I know they are not talking about me. I get how they must feel. Not least because of what my close female friends have disclosed and what I have seen myself, and how I have intervened at different times in my life to stop harassment and abuse. I do not feel the need to say 'not all men'. At all.

----

Being biologically male or female is :

a) an accident of conception, yet not in the same what that the class one is of is an accident of birth. Class is created by a hierarchy cult. It is not natural at all. Class is artificially imposed. Obviously the Hierarchs hold that class is natural. They have to believe that or their self assured stated withers before their eyes. Being biologically male or female is :

b) really easy, I don't have to do anything at all. Being proud of it is silly. Humility is a more accurate approach.

c) Avoiding the dominant culturally imposed definitions of what maleness/femaleness means is difficult. That is something to be proud of, glad of. It is difficult. It is scary. And yet it must be done to become the full person I am. My body and mind is in evolutionary terms so much older than this dominator culture, by a million years or more. Personhood is older than this culture. Personhood is deeper than anything this culture has ever philosophised. I laugh at the history of Philosophy mostly for it's lack of sensitivity. Way too serious, not playful. Not like my being at all. Where is the philosophy of nurture?

d) I experience my natural personhood as asexual, non gendered and I feel this sense of self is way more sensitive than the dominator cultural value sets delineate. Super alive. Super alive to the world and to feeling. Super sensitive. Playful. Creative. Joyous. Kind. Vulnerable. My music is not male. My writings are not male. They are both of the person I am. And when I feel maleness and this male sexuality, I delight in it, on my own and with my partners. It's got nothing to do with anyone until I consent. It's nobody's business. Until I choose to invite contact and that is always in the context of the other person. It's personal, it's person to person.

e) The struggle or discord between that natural ancient evolutionary base - the person - and the cultural overlay - the persona - is immense and intense and it is a taboo subject. The cultural overlay is a wound.

I internalised an identity given to me by a bully cult. It never fits. I have never been comfortable with that inside me. I have learned that it is not of me, does not belong with me. I decide what maleness means in as much as I am a person, who just happens to be male, and the maleness is a small part of me, it is not the whole of me, not by any stretch. Maleness is an aspect of my body and how that relates through my personhood is for me to define, to decide. Emergent.

f) I think there are many culturally conditioned males who are taking it personally when women are speaking as persons in such large numbers demanding that this misogyny, this unwanted attention, harassment and sexualised violence that is happening as a daily occurrence in so many lives MUST STOP. Now! I also know there are bullies and professional predators who are gaming all of this, for power. They are grooming the cultured males and females for political, economic and psychological advantage. I know there are cultured males and females who do see the wound of this behaviour and want it to stop and are confused as to why it is happening at all. I get that some feel a strong male or female identity and that it's a big part of who they are. I hope it is emergent for them, rather than a cultural internalisation. All of us are caught between a rock and a hard place within the culture that is a hierarchy of power and violence.

f) I think that there is a fear to see the wound that the women are drawing attention to. And I think it is in part that for culturally indoctrinated men to see it, to be really honest here, to submit to the truth as it really is to lose that culturally imposed identity, that internalised value set of the good male, or the bad male, whatever - it was not what I was born with, but by golly it is who I am now - is something can be perceived as, or imagined as a loss of self, a dissolution, a death of sorts.

When it's a liberation. It IS a liberation. To be truly male is to nurture.

g) What if we are not really men, not really women, we are really persons, and we need to meet and live as persons in order to deal with this dreadful wound?

h) How much of the dominant culture collapses in that realisation?
Boys! Our maleness is an accident. Of conception. Of something that happened in the womb. Nothing you did. It just happened that way.

I think we need to get over it. Free our minds. Our hearts. Come home to who we really are. You do know there is no such thing as a male brain, a male liver, a male kidneys, or even male lungs?

Kindest regards 

Corneilius 


 "Do what you love, it is your gift to universe."

"It is too many men, too much of the time" , with too much impunity - it is the culture we live in.

If, as a male, a man, a person and my response or reaction to the calls of women on the issue of sexual harassment, sexual abuse, misogyny and gender prejudice is 'it's not all men" and if I make that statement to defend myself, if I make that statement because I feel personally insulted, slighted, labelled or that I am being made the object of prejudice, as one of a class, then it's pretty certain that I am missing the point.

More importantly it's clear that my reaction is about me, rather than the quality of the welfare, the health and and the safety of women who live with being mistreated by many men, within a culture of misogyny and sexism. women. Which is missing the point. I'm not the point here. The lived experience of women. Matters.


 A woman wanted to speak at the band stand and was impeded by police action.

The women have not said that it is all men, they have said it is too many men, too much of the time, with too much impunity.  Black Lives Matter do not say it is all white people, they said it is too many Racist police, too much of the time with too much impunity. And that is a fair point, because it is true. There are too many Racist policemen causing harm to black citizens because they hold wildly inaccurate views about Race, and too many of those who get away with the harm they are causing.

It is too many women, who too often endure gendered, sexist and sexualised abuse and never receive justice within a patriarchy rooted social power system.

Too many men, too much of the time, with too much impunity. It's not aimed at me, as a personal attack.

I know I am not that kind of person. and that it has nothing to do with the accident of my maleness.

Yes, I did not chose my born sex, nor did I chose the role dynamics the culture imposes.  It's an accident of birth. I can choose to reject those culturally imposed values and I do. Because the culture that imposes those 'values' is a rooted in patriarchal violence and bullying. I saw through that a long time ago.

That said,  I do und erstand that when meeting a woman who does not know me, that if her lived experience has shown her that some men are predators, that some men can make a predatory move when it is least expected, and that there is no accurate measure or means to predict this, and she has been hurt, wounded, terrorised by that behaviour, and she knows other women have similar experiences such that it is common place, then she will be wary of me. Well yes, of course.

If I were in her shoes, I'd be wary too.

I have been assaulted a number of times. I understand. I don't fully know what it is like to be subject to uninvited stares, sexual advances, lewd comments, 'banter' day in day out. It can't be comfortable.

-----

The men who react with "it's not all men!" have not heard the majority of women cry "It is all men!"

There may be a few women who do make that assertion. They are a minority. Elevating them to the majority in defence of a fragile sense of maleness is a logical error, and it is also a tactical play generated by the bully culture, the macho culture, the authoritarian culture. It's important to not to fall for that tactic.

"It's not all men!"  means that I am not listening and I am not hearing what is being said, and instead I am taking it personally. That aligns me away from the women who are making a fair and honest statement.

That inadvertently aligns me as a bystander, a faux neutral position that flows with the abusers and with the abuse system itself. Even if I oppose the abusers with all my heart. Unless I do so with action, I am mute.

I really must just listen to the women, and hear them, and be with that for a while. I need to understand that because most men are not active in confronting misogyny it continues. Just as most 'White' people are not actively confronting Racism, it continues. 

What women want is my fullest empathy, moral, practical and active support to confront this awful systemic misogyny. 

It is partly because I am a Survivor of childhood abuse and violence, and have also survived three physical attacks on my person in adulthood that I join with these women and say to those who are misogynists, sexual predators, gender bullies and otherwise violent men - there are too many of you, and what you do afflicts us all, too much of the time. Enough is enough. As a man I disavow your behaviour as evidence of maleness or of masculinity. It's abuse, that is all it is. Nothing more than abuse. Ugly. Dysfunctional. Harmful. Abuse.

The issue of dealing with too many men, too much of the time causing harm to women with such degrees of impunity  is also a Cultural Problem, because it is too many men, too much of the time.

And in that sense, the ubiquity of this harmful behavioural pattern means that all men and all women living within the culture are involved in this. 

Some men, too many men, are predators and bullies, other men are bystanders, they watch and do nothing, others are willing to stand with the victimised and the oppressed and a few are actively working to prevent the harm, by education, by presence, by their own learning and by seeking to enact better legislation and better practices in all areas this problem affects.

A cultural problem.

It is a cultural problem in that most incidents of sexual abuse are not reported and often that is because when they are reported, formally or informally, most reports of sexual abuse do not lead to justice. 

It is a cultural problem in that most police forces are still inadequately trained in trauma informed responses to this kind of harm causation being reported. It is a cultural problem in that known abusers of women can be elected into the highest positions of power in any democracy.

It is a cultural problem, in that the most honest histories are those that record the insight of ordinary folk who live through whatever historical patterns are driven by the decisions of the powerful -  the lived experience of those most harmed by Power tells the truth that Power dares not utter, and we see quite clearly that the Establishment narrative is blind to the truth of the lived experience. 

Johnson claims hundreds of thousands of avoidable fatalities from an infectious disease is a 'world beating' success. Keir Starmer decries the organic removal of Statues that celebrate historical abusers. Tony Blair claims Iraq is better of without Saddam Hussein, having caused more harm than Saddam Hussein could possibly have caused in Iraq and beyond. Osborne claims Austerity is a necessity. Iain Duncan Smith claims Universal Credit is a benign benefit system whilst extolling the need for sanctions against poor, disabled and vulnerable people to nudge them into better behaviour. Johnson claims the British Empire was a good experience for the world. His father claims that over population is the problem, and that the ideal population for England is 12 million.

Establishment history is a dishonest cultural hagiography.

The British Empire was a force for good. Invading Iraq was about bringing Democracy to the Middle East. The Hillsborough Fans were drunk and disorderly and caused their own deaths. The Police Forces are innocents, doing their very best to protect and serve the communities. These are all well known establishment lies promoted as truth.

Feminism?

Women joining in in the systemic abuse of Power already entrenched and dominated by a Patriarchy is not Feminism, it is not equity. 

It is compliance with and enabling of the Patriarchy systemic abuse system. In posing as Feminism it is another culturally approved establishment lie.

The so called glass ceiling is, de facto, a see through lid on the coffin of the natural and equitable aspiration of women and men who genuinely work towards an egalitarian culture. Theresa May, Priti Patel  and Cressida Dick are part of the power structure, they are not a challenge to the power structure nor do they confront problems of this power culture in any way, shape or form.

The Culture of Power

The policing of the vigil on Clapham Common is a case in point.  

A young woman disappears on a routine walk at late evening night time. The young woman was abducted off the streets of London. Calls go out to locate her. 

Then it is discovered, a week later, that she was abducted by a serving police officer, who was already known to be an serial sexual harasser and yet was still able to wear the uniform, do shifts.

When it became clear that he murdered this young woman, there arose an emergent sense of disgust, outrage and anger that became a coalescence of the feeling among women, who as a class are exposed to so much sexualised abuse that they feel oppressed within this culture  A feeling not alleviated in any way by the sheer frequency of harassment and assault, the rareness of a conviction when they report, the lightness of sentencing and a general indifference by bystander men to their plight.

Spend a day reviewing the statistics on ONS. Spend a day listening to women tell you the truth of their lived experience. There is a cultural problem here. 

Witness

A Vigil was called to express grief at the loss of another young life, to express a collective solidarity with all women who experience sexualised assault, who are subjected to physical, psychological and emotional harm at the hands of too many men, too much of the time, and for whom justice and prevention are a foreign land, bordered by a male dominated patriarchy on permanent guard duty.

The London Metropolitan Police, advised by the Home Office, objected. On the grounds of protecting people from spreading the virus. Whilst schools are forced to re-open without the necessary systems in place to detect and suppress outbreaks. Laughable. Irrational when subjected to a critical analysis.

The Vigil people went to court to assert their right to hold a well organised, covid19 safe Vigil. The Court asserted that the Vigil was indeed lawful, that the organisers had proven they could manage it in a covid19 secure manner, and that the London MetPol interpretation of covid19 regulations as permitting them to ban the vigil  was in error and thus unlawful.  


What a respectful Vigil looks like. Even without organisation. Just women calmly grieving.

source : New York Times

The organisers had 1 steward for every 30 attendees. They had PA systems and all the infrastructure to manage the Vigil well. Local Police (Lambeth) and Council agreed. The Home Office and Scotland Yard dissented.  The MetPol conceded the point in court, and then withdrew from the case in order to avoid a court declaration that the Vigil could proceed - they did this to allow for their own 'discretion'. 

They still opposed the Clapham Common Vigil. 

Media reported that as a stalemate. That was not quite true. It was more a matter of London MetPol stonewalling a legitimate gathering, using clever tactics to leave open an act of discretionary policing.

Tactics to obscure the truth, to mute the voices of survivors.

I remind readers of the recent tactical settling a case of unfair dismissal against a senior civil servant that would, if it had been allowed to proceed, proven that the Home Secretary had bullied her staff and others below her in rank. The settlement meant she could avoid the truth being publicised. A bit like the Vatican settling with survivors of child sexual abuse by clerics. "Here's some cash, take it or we will make your life hell. Good, take it and now just Sshhhsssshhut up!"

"We have an image and status to protect!" and Institutions will and do use every tactic to do that.

The London Met Police did not stand with the women who grieve in public - they did not openly criticise the murderous man who was a team member, a team player, one of their own, they do not decry alpha male ideology, they do not train in empathy and de-escalation, and they do not prevent sexual harassment and assault. They do close ranks when ever one of their own is exposed as an abusive bully.

"How many bad apples in that barrel, Inspector?" 

"You knew he was abusive?" 

"None of your business!"

The organisers of the Vigil proceeded to cancel the Clapham Common event, and others then moved ahead with well organised Vigils elsewhere in England, Wales and Scotland. They all went really well, and as far as we know they were facilitated with sensitivity. 





Bristol

Compare and Contrast


Rangers: No arrests at Ibrox as police urge fans to follow Covid restrictions.

Apart from the Vigil on Clapham Common.

That Vigil was a respectful gathering, and it was exercised without the infrastructure the RTS organisers had been ready to put in place. Police were told that, even as the RTS organisers used all means to cancel their Vigil, used their extensive media and online presence to communicate that their participation as an organiser would not go forward, that it would not prevent people who are grieving and upset and angry from gathering. The Police acknowledged that.

Therefore it looks very much like the Police tactic was to let the gathering happen, then to use force to break it up which, given the context of the court hearing and rulings, looks like a deliberate set up.

People gathered in the late afternoon, in daylight. Peacefully, respectfully.

People in the out doors with masks, taking care to reduce virus transmission to a minimum.

A peaceful and genuine Vigil, a public prayer meeting of sorts, that was an act of respectful, grieving solidarity. It was outdoors, people were all masked and everyone was being respectful.

"No, it's not all men. 

It is too many men, too often. 

It is too many women, too often."

The London MetPol could have stood by, they could have chosen to facilitate the gathering, they could have stayed there all night, in rotating shifts, to ensure that no harm would come to anyone.

They could have done that. Given the circumstance they really ought to have done that.

Think of the PR coup that might have represented. The Police standing with the people!

The London MetPol could have demonstrated solidarity with these women, these men, and thus by practical means have publicly condemned their team mate (and any others like him, lurking behind the cover of uniforms and institutional defence lawyers) and shown that they too stand with the people, as the protectors of the people.

Their Command chose not to do that.  They waited. Until it was dark. As people wanted to hear the speakers on the bandstand some moved in closer.  Social Distancing was reduced. Masks were being worn. People were chanting.



Witness: 


Writing in Bylinetimes Sian Norris gathered evidence of what happened during the Vigil on Saturday evening.

“There were more and more police around the bandstand and then they marched single-file into the bandstand,” she added. “That moment felt very uncomfortable. Very unnecessary. And it was not clear at all from a close bystander’s point of view why they were doing it.”

Flora told Byline Times that it was this moment when things started to shift. 

“Nothing was kicking off – it was very static, the atmosphere was unpleasant but nothing was changing,” she said. “Then, all of a sudden, they filed in – almost as if they had decided enough was enough, ‘let’s move things on’. They intervened and it changed because of their actions.” 

Sophia witnessed the police move onto the bandstand, “making themselves the focal point of our hurt and sadness,” she said. “Everyone was looking at the bandstand and then suddenly we were all looking at the police. I turned around and the police had also moved in behind this. We were caged in.”

“It was quite intimidating for the crowd,” said Katie.

Sisters Uncut said: “It’s important to be clear that the anger was felt in our bodies. It was not one we enacted. The people who were aggressive and weaponising anger were the police.”

Other Agendas

While the vast majority of women and men had come to Clapham Common, and to similar impromptu vigils across the UK, to pay their respects to women who have been killed and to make a statement against gender-based violence, “there were people there who hadn’t come to fight for women’s rights or against state violence,” Katie told Byline Times

“That really upset me,” she said, describing how some male attendees were aggressive towards the police or vandalised police vehicles. “It took away from what was happening.” 

This was typified by a man who took to the bandstand to give an uninvited speech against lockdown and the police more widely.

“The first person to speak was a man – no one asked him to,” Katie said. “People started chanting ‘not your place’.”

“As I was leaving, it became apparent that a lot of people were arriving who weren’t there for the reason I was,” Coleman said.

So what we see here is that there were people within the setting who were hijacking the event, (more about that below). People, men,  whose publicly stated opinions, beliefs and attitudes feed into more spread of the virus - anti-lockdown, anti-zerocovid,  which is aligned with the reality in outcome terms of UK Government strategic position - Herd Immunity is the way out of the Epidemic - and the Police, who are an arm of Government using force to break up a Vigil, claiming to wish to prevent the spread of the virus, whilst also citing the behaviour of the people who were hijacking the event, all co-inciding as part of the news and online media led protection of the policing as it was handled.

Power not wisdom.

What reason, what exactly gave the police the excuse to push through the crowd and break up the gathering on the bandstand, with 'reasonable force', in order 'to prevent spread of the virus'?

A gathering of mostly women, mostly in quiet mournful respect, quiet enough to listen to a non amplified female voice speaking from the bandstand, all wearing masks, all outdoors?

Was that a wise move? Who ordered it, on what basis?

Or was it because within the culture of power, to urge to be dominant (which is the driver of sexualised assault) also drives the command chain. Impose your will. Assert the Power of the command chain, from Home Office to the streets. The Home Secretary's power will not be challenged!

Compulsory Education is every child's introduction to the realities of Institutional Hierarchy, Authority and Power. 

You are compelled to be educated.

Compelled by a greater power than any parent or child can muster. Dominance.

No Child Left Behind.

Compulsion Education instructs children what to think, in ways that ensure that they never learn how to think. School children who leave secondary school and who do not know what the English Civil War was about. School children who leave secondary school and who do not know what their Human Rights are, and why and how they are enshrined in Law. School children who leave secondary school and who do not know that Racism was invented, as a legal instrument, in Virginia in 1681. That's just irresponsible in educational terms.

That is the utilitarian instrumentalization of education as a part of how oppressive bully cultures function.

Self education is every child's responsibility - removing that response ability by coercion is key to the maintenance of the bully cult. 

Bullying in schools.

1 in 5 school children in England report being bullied on School premises in 2018.

Compulsory Education is key to maintaining the practices of nationalist indoctrination, is key to sustaining the myth of a benign patriarchy and essential to the inculcation of approved gender role identifications and behaviours that separate men and women as persons, and classifies us as separate genders, with exclusive  lingo, behaviour and memes rather than unite us as persons.

https://en.wikipedia.org/wiki/Poisonous_pedagogy

"Poisonous pedagogy, in Katharina Rutschky's definition, aims to inculcate a social superego in the child, to construct a basic defense against drives in the child's psyche, to toughen the child for later life, and to instrumentalize the body parts and senses in favor of socially defined functions. " Boy's don't dry. 

Thus compulsory education is a toxic mime of self directed education and it serves to undermine the person in favour of approved persona. Look to the celebrity role models. Persona. Images. Faux Reality.

Power and powerlessness entrenched by disempowering dynamic structures.

Hence the inability of parents, teachers and students to unite even as they are being abused by Government and News Media in the midst of an epidemic. Gavin Williamson bullies millions of people by virtue of the Office he holds and gets away with repeat offences that cause thousands of deaths.  The Media refuse to confront his obvious gaslighting. Starmer refuses that analysis and supports the Government.

Power

Sexualised Assault, Misogyny and Racism are all extreme bullying behaviours rooted in false premises. 

"I have a right to your female body because I have a Penis, Men are Superior to Women, White skinned people are Superior to Black skinned people, Disabled people are freaks, the Poor are lazy." All falsehoods.

This is all about power, a pecking order of who exercises power over others.

Co-opting the Vigil 

Bylinetimes published an article showing how some of the people attending the Vigil had other agenda's to promote, exploiting the situation for their political viewpoints. Anti-lockdown, anti-vaxxer, right Libertarians among them.

"Toby Young, general secretary of the Free Speech Union and editor of the Lockdown Sceptics site, has also used the events of Saturday night to promote an anti-lockdown narrative. 

Writing on Lockdown Sceptics, he said that the people criticising the police response were “the very same people who’ve enthusiastically supported the lockdowns, including the suspension of the right to protest, and who’ve condemned anti-lockdown protestors for being ‘selfish’ and ‘irresponsible’”. Young stated that the arrests of women in Clapham “were on you”.

A woman who attended Saturday’s vigil told Byline Times that the Metropolitan Police’s decision not to engage with the grassroots organisers of the event was, in part, responsible for how she believed it could be co-opted by those with different agendas.

“When the Metropolitan police refused to work with the organisers, and the organisers stepped back, that left a vacuum which was filled by people who had a different agenda,” she said.


Again the dishonesty of those who claim to oppose abuse of power yet whose own actions amount to an abuse of their position, status and power that favours more abuses of power is made clear. Misogyny is shameless.

We want to change the culture?

Tell the children the truth. Stop lying to the boys and girls.

Prevent people like Michael Gove and Gavin Williamson from leveraging institutional power to cause harm to our children, our teachers, our families.

Tell the truth about Power Hierarchy. Tell the truth about Oligarchy, Plutocracy, Externalised Costs, Patriarchy, Racism, Conquest, Misogyny and Gender Roles.

Make telling lies in Parliament a criminal offence, with a mandatory custodial sentence. Make publishing misinformation and lies as 'News' a criminal offence.

Thus we will be better situated to prevent the youth growing into the kinds of dysfunctional adults that are exploited by power, to sustain power over the people. Ensure children leave school equipped with critical analysis and thinking skills.

Brexit, the parachute that opens on impact - Brexit was of course a vast political grooming exercise, exploiting vulnerable people, exploiting people who lack accurate information. Austerity was a national scale act of deliberate abuse of vulnerable people, protected by gaslighting the public about lack of Government funds due to 'debt', which was a lie.

Zero Community Transmission is dismissed as 'impossible' - that is a lie.
 
Critical thinking would make such lies unlikely to survive more than a few days at most.

There is no truly single issue - there is one cultural issue, we are ruled over by bullies. That fact distorts all of our lives. 

Tell the truth.

The truth is essential to the Working of Mutual Democracy.  WMD.

Obviously lacking an equitable voice across English Institutional Power, obviously lacking an equitable voice in the English News Media, nonetheless the truth of the lived experience of the powerless is everywhere among the decent people, who stand apart from the minority of bullies, the politically groomed, the woo woo woolly eyed, the nativists, the xenophobes, the Racists and the misogynists who largely defer to the systems of power, who walk in our midst.

Kindest regards

Corneilius

Thank you for reading this blog.

"Do what you love, it is your gift to universe."

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Kevin Annett at the Canadian Embassy in London, April 12th 2010

Kevin Annett at the Canadian Embassy in London, April 12th 2010






A group of good hearted people gathered outside the Canadian Embassy, Trafalgar Square, at around midday to hold a vigil for those Indigenous First Nation children who were forcibly removed from their homes, and placed in Residential Schools for their ‘Education’ by the Nuns, Priests and Officials of the Canadian Anglican Church and The Catholic Church aided by the Government of Canada and it’s officials, between 1889 and 1996, of whom at least 50,000 died in those Schools, and many more who died in the aftermath of the trauma they endured.

These enforced removals were ‘legal’ under The Indian Act. The abuses were not legalised, but went unopposed by the Canadian State and the leadership of the United Church of Canada and The Roman Catholic Church and all others involved.




The False Advert outside the Canadian Embassy pretending to include the wisdom and active participation of the Canadian First Peoples in the Olympics and in Canadian State policy with regards to 'sustainability'.

The agenda was not so much to benefit the children, but to break the living spirit of the communities from which these children came, as a means to appropriating the lands of those communities for the use of the State and Commerce. To extirpate the living wisdom of a people, to destroy their cultural roots and to supplant that with a tourist attraction version of those cultural heritages, that was and remains, in essence, a genocide.


Some background



Kevin Annett, who as a young United Church of Canada Priest (see comments below concerning the correction by 'raspberry'), discovered these crimes in his conversations with First Peoples in his parish in the early 90s, and sought to bring to light the nature, extent and brutality of the Residential School system so as to facilitate a healing and a recognition and a move towards reparation and reconciliation, has written two books on the subject, littered with stories and documented evidence that is incontrovertible.


Kevin Annett paid a heavy price for his heart based work, losing his post as a Priest, his family and enduring intimidation, violence and obstruction as he sought to give voice to the voiceless. Nonetheless Kevin has pursued this path diligently and with profound courage and compassion. Seeking only resolution, avoiding any sense of revenge, he has been ostracised within Canadian Society. So it goes.

He was in London for a few days, as he is engaged in a journey around Europe to work with others who are aware of the ubiquity of this issue, across many nations. He has been to Rome, will visit Ireland and Germany before returning to Canada.

Kevin has also made an award winning documentary ‘Unrepentant’ on the issue in Canada.



The Prelude to the Ceremony


I was one of a group of people who had been following Kevin’s work, and we had gathered together from all parts of London at midday outside the Public Entrance to The Canadian Embassy on Pall Mall, the road leading to the North West of Trafalgar Square. We were attended by a couple of Police Men and some nervous looking Security Guards. As we gathered we discussed how best to proceed with the ceremony.

We were waiting on the arrival or a camera team to record the proceedings when it became clear that some of our number were unaware of the legality of holding such a vigil under wide ranging restrictions imposed by the SOCPA Act 2005. With that in mind we moved into Trafalgar Square to consider our position. Once there we noted 5 Heritage Security personnel were observing our group. 

After some deliberation we decided to congregate in Trafalgar Square, at the West Side, in  front of the Canadian Embassy, as that would proved an appropriate back drop to our ceremony.

Within minutes two Heritage Security Guards approached us, making enquiries about our purpose in Trafalgar Square, and started to explain the bye-laws governing Trafalgar Square. 

They spoke with Kevin Annett who explained who he was, what he was doing. 

One of our group was a well versed Freeman of The Land, and he explained to the Heritage Guard, what we were doing, why we were doing it and our position under Common Law. He explained that we were not subject to Statuary Law, were not consenting to Statuary Law and were seeking to proceed peaceful and with respect in our Ceremony.

The Heritage Guards were at all time polite and reasonable, as were our spokespersons.

Two more Heritage Guards arrived, and some of us spoke to them. We discovered that they were in fact Nepalse Ghurka’s and we had a lovely chat about Joanna Lumley, whom they suggest would make a fine Prime Minister.

While that conversation was happening, the discourse with the first two Heritage Guards had reached an impasse, and two PCSO’s arrived on the scene. Further discussions were held, and eventually a Police Officer arrived. Layers of Authority and Lines of Communication…

Again the Freeman position under common Law was explained in detail, and the young Constable, as he had now been identified, spoke to his supervisors on the radio.


Closing the discussions with Heritage staff and Constables regarding our Ceremony..


The Ceremony

Eventually we were informed that we could indeed proceed with our Ceremony and Vigil, though not within the confines of Trafalgar Square plaza. We were given ‘permission’ to hold our vigil close to the North Western Plinth. This gave us a good view of the Canadian Embassy, and also a certain amount of public exposure, consistent with our desire to inform others as to the facts of the Canadian Residential Schools system, and how that relates to other such Institutional abuses perpetrated in many, many countries around the Earth.


We formed a circle, and unfurled a banner made by the survivors of the Residential Schools in Canada, which had hand prints of the survivors all over it, representing them in spirit, noting their presence in our hearts and minds as we carried out the vigil. A banner was unfurled. Sage was burned, and all were smudged.

Kevin introduced the Ceremony, and drums and guitar music accompanied him.

Kevin spoke of his work, of the need for acknowledgement, accountability and reparation, the need for healing and for an ending to all such abusive practices perpetrated by States and Churches and others against First Nation Peoples and Children. 

He invited others to speak in the tradition of the First Nations, offering the Feather he had brought with him, to signify his role as a spokesman for those Peoples…



My words to the Canadian Authorities

For my part, I spoke as I was holding the Feather in my right hand, and burning sage in my left hand, and I called on the spirit of life itself to be with me and turning towards the Canadian Embassy, I then called on all those within that building, all those who work for The Canadian State, for the Churches, Anglican and Catholic to recognise the crimes and abuses that have taken place, to accept responsibility for the past roles, the present cover-ups and to accept that these actions were all and are all acts of choice, and that from all choices consequences must and indeed do flow, and that those who so choose are responsible for their choices, and for those consequences.


I spoke for myself, for my own experience as an abused child held in Irish Boarding Schools and Residential Institutions, and offered my trauma, my pain, my learning’s, my very being to the resolution of all abuse behaviours, and called on Nature, the mother of all life, to help and assist those within the Canadian Embassy to recognise the Mother within their hearts, to open to the empathy that is innate to all life, to find the courage to blow the whistles, to unmask the wrongs done, to account for the wrongs done, to comfort the wounded survivors, to act so that no further abuses be perpetrated against anyone. And I called again that they recognise that these are choices, and that from their choices consequences flow.

I called on them to remember that many times before, great buildings and civilisations that were built upon abuse such as theirs have fallen, and have been overgrown by Mother Nature, and have been metabolised and returned as nutrients for more abundant life, and that this flow is inevitable, that their resistance is futile. Thus consequences flow from choices made.

I reaffirmed that we, the survivors and their advocates mean no harm any child or person.






Conclusion

Others spoke but I did not hear the fullness of their expressions as I was holding the banner. All of this was recorded by camera and will be made available very soon.


We continued the vigil, with music and drumming, singing and dancing and ended in a celebratory tone, noting that notwithstanding the abuse, trauma and woundings, the tears, fears and sadness, we stood as an affirmation of life, as life dancing and singing and growing and nurturing in spite of those who perpetrate horrors upon their brothers and sisters, sons and daughters, uncles and aunts, grand fathers and grand mothers, fathers and mothers.

This is my best recollection of these events, and is of course incomplete. Others will add their experiences in time to tell the whole story.

The Ceremony ended as it began, in circle, as in the old ways of wisdom and empathy.




The weasel words of the Canadian Governments Spun Propaganda, Aboriginal Participation, Sustainable Legacies...... utter lies.


Kindest regards

Corneilius

Do what you love, it's your gift to universe

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