Showing posts sorted by date for query sexual abuse. Sort by relevance Show all posts
Showing posts sorted by date for query sexual abuse. Sort by relevance Show all posts

Open Letter to Irish Media, the Dail and Seanad Eireann on the Scoping Inquiry and the European Court of Human Rights.


 My letter* published in the Irish Independent 6th September 2024`
*text of the letter published - edits in italics below.
very good editing. thank you Irish Independent!
also in the Irish Times (paywalled)
also in the Examiner


A Chara,

As a Survivor, I wish to express my personal gratitude to to the Scoping Inquiry Team.

The Scoping Inquiry Report is a solid document. 

That the Scoping Inquiry team requested and The Minister for Education granted them the extra time to drill into the data and information they had collected, so that they could subject it to critical analysis, was a sound decision.

Reading through the Report is a sobering experience, an informative and devastating outline of the scale and force of the crimes of sexual, bodily and psychic nature committed upon us as children, and the symptoms of same which we Survivors have been forced to endure, through no fault or flaw in ourselves, all our lives.

The fault and flaws lay with the perpetrators; and with the Church, the Congregations and the State and its organs where they failed to protect our human rights, our dignity and safety.

I am sure the Irish people would wish to correct that unhappy condition.


It struck me today as I was reading the Report, that had such a process been carried out in 2000, when it was clear that there was at the very least a risk of a substantive case to answer within the Irish Schools system, given the numbers of cases already extant at the time, and the knowledge, since the suppressed Kerrigan Report of 1931, of the prevalence of child sexual abuse and of physical and psychological abuse of children in Ireland, how different would the outcomes have been for all the Survivors over the past 24 years - many have not survived, and they will never see justice or accountability for their suffering. Their loss is our Nations loss too.

And they lost so much more than we. Life is precious, a gift not to be squandered by neglect to meet the needs of the people and their children.


I understand that many elements of the current Scoping Inquiry were not in place at the time, and that my thoughts are of possibilities rather than realities, and that time cannot be rolled back.


The work and effort of Survivors to seek justice over the past 30 years has made the present situation possible.


We move forwards in this generation, cautiously. Step by step.

The recent settlement outside the High Court on the issue of redress between Louise O’Keefe et al and The State, The Department of Education, reflects another delay in taking action, an avoidable delay. The issue is not about money, it is about responsibility, it is about duty of care.

The ruling of the European Court of Human Rights in that regard ought to have been implemented in 2014, at pace.

That is, of course, a matter of previous Governments, albeit each Government represents the State as well as the electorate.

The State is practically immortal, the Government of the day temporary.


I respectfully urge The Taoiseach, The Minister of Education, The Minister of Justice, and the assemblies of the Dáil and Seanad to now to seize the day, to act upon that ruling, and in accepting the State’s responsibility, on behalf of the Irish People, and our children, that they move the process onwards, as soon as possible, as a way to set the most apt conditions for the forthcoming Commission of Investigation, affording Survivors the help they so desperately need and deserve, ensuring that it is not contingent upon the outcome of that Commission of Investigation.


Kindest Regards


Corneilius Crowley


London


I think of the Johnny Cash cover, originally written and performed by Tom Petty, as a song to be sung by all Survivors and all our advocates, none of us alone, ever again. Our cause is just.







Kindest regards

Corneilius

Thank you for reading this blog.

"Do what you love, it is your gift to universe."

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Bears, Women and Men : internalisation of cultural values, development of affective state self-regulation.

A Bear in the Woods.....
Image by Erik Mandre via Shutterstock




Historically, for the major part of the existence of Homo sapiens, the people who lived in forests and woodlands were largely formed of egalitarian cultures.

The peoples that lived in forests knew and understood bears because they had lived together for many tens of thousands of years. The bears knew them. They knew each other well.

In egalitarian cultures rapes are rarer than bear attacks. And bear attacks are exceedingly rare. When they do happen, it is usually due to an accident rather than a deliberate intentional common action, a standard behavioural pattern.

So the issue raised by the bear question is a cultural issue.

No baby is born with a bigotry already in place.

There are no misogyny genes, there are no warrior genes, there are no racism genes, there are no xenophobia genes.

Our behaviour, is this regard, is learned within a cultural context. Hierarchically violent cultures curate bigotries.

We learn to walk, we learn to talk. We are taught to speak. Language is learned. Take an infant born to a mother in one language, and place that infant within another language group, and the child will learn the language of the secondary language group. There is no gene for any specific language.

Our learning of behaviour as we grow up occurs in and is influenced by the culture within which we live.

We internalise the values of the culture in such manner as to feel them as part of our core sense of self, our very identity. 

The invisible brain?

I have posted a link to an interesting (quite dense) lecture by Allan Schore on the neurobiology and neuroendocrinology of the development of emotional or affective state self regulation, with regards to the potential impacts of living conditions, environment, cultural practice upon these processes.

What goes one in our brains has been invisible, and is now being revealed as technology improves in examining brain development with empirical science tool kits.

There is the matter too of sex brain development, much of which occurs early in gestation, which is highly vulnerable to environmental influences, coming from and through the mother. we now know that brain sex dimorphism is much more complex with a greater range of variables and outcomes which indicate that the trans experience - of sensing oneself as being of the other biological sex - is indeed a natural part of human variability. For now, though, we are addressing the meaning and implications of The Bear Question.

The Bear Question.

The issue then, with regards the Bear Question, for women, is that within the dominant cultural setting on Earth is it stands today 'our lived experience is that many, many men are dangerous to us, and we cannot reliably predict when meeting men which ones are dangerous and which ones are not, in that the majority of men do seem to operate with a sense of entitlement to our bodies as sexual objects to be used, owned, possessed, exploited and discarded as a medium of the Mens Power in this culture and that there is no way to tell in advance as to which adult males are safe and which are not, and the tension of living with that is intolerable, not to mention the actual harms caused....."

And the only people who can change that are the men who call themselves allies of women.

Specifically the genuinely safe men MUST take a stance of confronting the unsafe attitudes that unsafe men hold, within this culture, and that means confronting them directly, robustly and without equivocation. All the time. Until the problem is no longer a problem. It also means confronting every structure of social power that extolls the values of the hierarchy of power, wealth and phenotype.

It is a problem with and of Men who internalise the patriarchal hierarchy cultural values in ways that are a life threatening and life altering problem for Women. Women are correct to point it out.

As a man, I understand the problem is a cultural problem, and I am part of that culture, to the extent that I have and carry any internalisation of the dominant cultural values and then express them in my thinking and my behaviour.

I have a responsibility to confront that culture. To myself, to all women, to all children. Just by being alive and aware of the problem.

It is not about 'me' and I cannot take it personally, even if my confrontation with other men on this is personal, as in one to one. 

It is about us, all of us. 

Men, women and children.

I was sexually assaulted, brutalised, psychologically abused and mistreated as a child, on a daily basis, and that abuse was mostly perpetrated by adult men. That is my lived experience.

Nuance required.

All our sons: The neurobiology and neuroendocrinology of boys at risk.



Allan Schore gives a detailed lecture on what was known in 2017 about the neurobiology and neuroendocrinology of boys at risk. 

His work on the development of emotional self regulation, on the development of the systems within the brain that handle emotional state self directed management helps us understand that there are dynamics that start in utero, and that continue throughout life, that mediate the ways in which we process and handle our emotional states healthfully or otherwise. The developing brain is extremely sensitive to the environmental condition of the mother.

The nuance here is that each child grows up within a cultural setting, a socio-economic condition, a familial environment where many variables come in to play in the formation of formerly invisible neurobiological processes that underpin our behaviour. When we are looking at behaviour, it is important to take this new information into consideration. This helps avoid stereotyping, categorisation and other dehumanising attitudes so often embedded in discussions of adverse behaviour patterns. We are all human, we were all innocent babies. 

In this lecture Allan Schore explores what happens for boys at risk, that is to say boys who for reasons outside their control or responsibility are exposed to trauma, neglect, maternal distress, familial distress in regards the maturation of biological systems undermining emotional development and learned behaviour.

This does not form a basis for absolving adults of accountability for harm causation, and it does offer a way to respond that is more concerned with prevention, health and safety than punishment. 

For my purposes I have included this here as an indicator of preventative measures that can be taken, informed by current and developing knowledge of neurobiology and neuroendocrinology, to reduce the incidence of male distress, male psychopathology and male violence as part of the overall work to meet the challenges of the bear question.

A friend responds.

I asked a friend of mine to read over this, and she made these comments, which I publish here with her permission.

“some excellent points and thoughts there.

Reading it reminded me of my other experience yesterday in a charity shop…..found a beautiful Italian leather evening style handbag in a stunning shade of turquoise…


was checking out its suitability for my needs in terms of pockets etc. it looked like it had never been used….I felt something in a pocket and thought it might be a lighter but couldn’t find which pocket it was in and the shape was a bit different so I excitedly thought it might be a small roll of cash

NOPE it was a penknife


I then took it up to the ladies at the till who were shocked and apologetic, I made a comment along the lines of whoever previously owned the bag was like me because that’s the sort of thing I’d feel the need to carry on a night out - the shop assistants and other shoppers then had a open conversation about women having such items in their bags for protection…..age range was about 20-75 years old - we all admitted to having done this, we all also agreed knife crime and carrying knives was bad.”

This anecdote, as I wrote previously was provided by a good friend of mine, a woman I respect and admire every much as a friend and fellow humane being, who describes herself as a “handbag granny :  as I am a fine example of how strong and determined women become after a life time of having to be tough….yeah it would be lovely to have become old and still be floating around without a care in the world having experienced no trauma or hardship but reality isn’t like that and life makes women tough”.


She also wrote this : “I’d say between the ages of 18 and about 45 I’d regularly carry something in my bag that could easily double up as a weapon if needed when I was going somewhere that I didn’t know was 100% safe, so 99% of the time I had a weapon in my bag and at times that would be in my hand if I was walking somewhere dark etc even if that was just a rolled up umbrella or a large set of keys. For women I think this is just instincts now, it’s not even something we think about - we just do it. Even a heavy overloaded handbag swung in the right way can knock a man off his feet, I think a granny recently took out a jewellery store thief in this way… 


She posted this link... https://youtu.be/ySBxMMidbEg?si=6czEfjh5Xd9A4FM_


Culture


Have you ever looked back on a moment and wondered if you made the right choice? Professor Robert Sapolsky has, but he believes that there was no actual choice at that moment. 


Professor Sapolsky has staked out an extreme stance in the field: we are nothing more than the sum of our biology, over which we had no control, and its interactions with the environment, over which we also had no control. Explore what it looks like to reject the notion of free will and how doing so can be liberating rather than paralyzing and despairing.


However , he points out that the kind of culture into which we are born, and the kind of culture our mothers were born into, which sets the conditions of their lived experience, has profound impacts upon us in utero, impacts that remain largely invisible yet present as behavioural patterns and dynamics. Because culture is the setting that is created by human interaction, there is room for the possibility of change. And that is exactly what this blog is all about.








Kindest regards

Corneilius

Thank you for reading this blog.

"Do what you love, it is your gift to universe."

This blog, like all my other content creation work is not monetised via advertising. If you like what I present, consider sharing my content. If you can afford the price of a cup of coffee or a pint of beer/ale/cider for a few months, please donate via my Patreon account.

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How do we talk about the unspeakable : the necessity of Raw Truth as part of our advocacy for Survivors.

How do we talk about the unspeakable, atrocities that are perpetrated in war and …other forms of abuse and violence perpetrated against vulnerable populations..?



31,000 known murders, many more buried under the rubble, 2 million people facing deliberately imposed starvation, a call for ceasefire repeatedly ignored, billions witness the disgusting violence and maiming on their mobile phones.


Judith Herman has written on this in her book ‘Trauma and Recovery - The Aftermath of Violence - From Domestic Abuse to Political Terror.

https://en.wikipedia.org/wiki/Judith_Lewis_Herman


"“In order to escape accountability for his crimes, the perpetrator does everything in his power to promote forgetting. If secrecy fails, the perpetrator attacks the credibility of his victim. If he cannot silence her absolutely, he tries to make sure no one listens.” 


“The conflict between the will to deny horrible events and the will to proclaim them aloud is the central dialectic of psychological trauma.” 

― Judith Lewis Herman, Trauma and Recovery: 


“The ORDINARY RESPONSE TO ATROCITIES is to banish them from consciousness. Certain violations of the social compact are too terrible to utter aloud: this is the meaning of the word unspeakable.


Atrocities, however, refuse to be buried. Equally as powerful as the desire to deny atrocities is the conviction that denial does not work. Folk wisdom is filled with ghosts who refuse to rest in their graves until their stories are told. Murder will out. Remembering and telling the truth about terrible events are prerequisites both for the restoration of the social order and for the healing of individual victims.


The conflict between the will to deny horrible events and the will to proclaim them aloud is the central dialectic of psychological trauma. People who have survived atrocities often tell their stories in a highly emotional, contradictory, and fragmented manner that undermines their credibility and thereby serves the twin imperatives of truth-telling and secrecy. When the truth is finally recognized, survivors can begin their recovery. But far too often secrecy prevails, and the story of the traumatic event surfaces not as a verbal narrative but as a symptom.


The psychological distress symptoms of traumatized people simultaneously call attention to the existence of an unspeakable secret and deflect attention from it. This is most apparent in the way traumatized people alternate between feeling numb and reliving the event. The dialectic of trauma gives rise to complicated, sometimes uncanny alterations of consciousness, which George Orwell, one of the committed truth-tellers of our century, called "doublethink," and which mental health professionals, searching for calm, precise language, call "dissociation." It results in protean, dramatic, and often bizarre symptoms of hysteria which Freud recognized a century ago as disguised communications about sexual abuse in childhood. . . .” 


― Judith Lewis Herman, Trauma and Recovery: The Aftermath of Violence - From Domestic Abuse to Political Terror

https://www.goodreads.com/en/book/show/542700

The only way to describe atrocity is to describe EXACTLY what happens, for example, when a missile strikes a house, followed by another.


What happens in the milliseconds of explosion, fireball, blast wave, air suction and what that did to the peoples bodies in those moments, and what happens when the building collapses, what that does to the bodies on the moments, what happens when the collapse completes, what happens to the bodies crushed, what happens to the survivors, and their thoughts and feelings and sensations before, during and afterwards...


We can then listen to the first responders, neighbours and others who rush into help in what ever way they can, in particular when all they have are their hands and bodies to move rubble, extract survivors and bodies, take them to hospitals etc, etc, etc....


And then describe the way the person issuing the targeting command, location and number of missiles, and his or her command chain, and what happens when they clock off, and go home to their comfortable homes, to cook meals, play with their children, watch a movie, go to sleep, wake up and do it again.


Multiplied by the number of people adversely affected and all the down stream harms that follow, listening carefully to the survivors because their lived experience is first hand evidence  of what that was like...


We could also talk about the designers of the missiles, what research they did, how they tested the missiles, who they understood exactly what their designs do to people and buildings...


There are no adjectives to describe this. Just the raw honest data.


Justice and Repair

Judith Herman has recently published a follow up book looking at how Survivors think and feel about justice.

https://basicbooks.uk/titles/judith-herman/truth-and-repair/9781529395006/

“From one of America’s most influential psychiatrists, an “extraordinary” and “profound” ( New York Times ) manifesto for reimagining justice for survivors of sexual trauma


The #MeToo movement brought worldwide attention to sexual violence, but while the media focused on the fates of a few notorious predators who were put on trial, we heard far less about the outcomes of those trials for the survivors of their abuse. 

  

The conventional retributive process fails to serve most survivors; it was never designed for them. Renowned trauma expert Judith L. Herman argues that the first step toward a better form of justice is simply to ask survivors what would make things as right as possible for them. In Truth and Repair , she commits the radical act of listening to survivors. Recounting their stories, she offers an alternative vision of justice as healing for survivors and their communities. 

  

Deeply researched and compassionately told, Truth and Repair envisions a new path to justice for all.”


Survivors and Justice - a story of resilience, persistence, determination and humane spirit.


Here is a astonishing story of one person who was kidnapped as a child having already been sexually assaulted by neighbours, unbeknownst to his parents, because he was unable to speak.


https://www.theguardian.com/lifeandstyle/2024/mar/25/at-four-i-was-kidnapped-and-sex-trafficked-for-years-now-i-fight-for-the-powerless-and-win-every-case


"Although it happened more than 60 years ago, Antonio Salazar-Hobson remembers every detail of his kidnapping. He says that if he closes his eyes, he is instantly taken back to that hot Sunday afternoon in 1960 when he was a four-year-old boy standing with his brothers and sisters in the red dust of his back yard on the outskirts of Phoenix, Arizona.

Nearby, at the bottom of a short passageway connecting the back yard to the road out of town, a car is idling.

A white man is leaning out of the window, calling Salazar-Hobson’s name. He is very afraid of this man and the woman sitting next to him in the passenger seat. His older brother and sister are also afraid. They have been told by their parents, who are out working in the fields, that they must not let Salazar-Hobson go anywhere with the couple in the car. He can hear the fear in their voices as they call out: “Thank you very much, but Antonio can’t come for ice-cream.”

Then, suddenly, the man is out of the car and moving at astonishing speed towards them. As the children stand frozen with terror, he swoops down on Salazar-Hobson, lifting him up and carrying him away. He throws him into the backseat and the car accelerates away, leaving his brothers and sisters screaming in the dust. In just a few hours, the car will have crossed over the border into California. It will be another 24 years before Salazar-Hobson sees his family again.

What happens to Salazar-Hobson in the time between his kidnapping and his return to his family is so horrifying that it is almost impossible to comprehend. After being snatched from his back yard, he is taken into a nightmarish landscape of sex trafficking, violence and exploitation, where the rest of his early life is spent in an endless loop of fear, pain and loneliness. 

Yet Salazar-Hobson’s story is so much more than the evil that was done to him. Rather than being broken by what he experienced, he instead rose from the ashes of his stolen childhood to accomplish extraordinary academic feats and become one of the US’s most successful labour rights attorneys, representing vulnerable and powerless communities, and dedicating his life to justice and compassion. “I chose not to be obliterated by the abuse and trauma I was forced to endure,” he says. “Instead of being swallowed by the darkness, I survived by walking towards the light.”"

Antonio when he was a young boy, working on the ranch.Photograph: Courtesy of Salazar-Hobson’s family phot


In Ireland the necessary process of Justice and Repair has been underway for 40 years and is as yet unfinished.  Many, many Institutions of Care entrusted to State and Church covered up the most egregious predation of innocents, men, women and children which enabled the predators to continue to cause avoidable harms to hundreds of thousands of vulnerable innocents for 70 years and more, since the inception of the Irish State.



Kindest regards

Corneilius

Thank you for reading this blog.

"Do what you love, it is your gift to universe."

This blog, like all my other content creation work is not monetised via advertising. If you like what I present, consider sharing my content. If you can afford the price of a cup of coffee or a pint of beer/ale/cider for a few months, please donate via my Patreon account.

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Blackrock Boys : Open Letter to Irish media and politicians in the Dail.




Published, online at The Examiner, an Irish News Paper 8th November, 2023




A chara,


"The psychology of a culture is both revealed and sustained in how they relate to and treat the most vulnerable among them. Change that and we can change everything."

I grew up in 5 Boarding Schools, from age 6 to 17, during the 1960s and 1970s. I am a Survivor.

Today November 7th, 2023, marks the first anniversary of the RTE radio documentary, ‘Blackrock Boys’, driven by the courageous testimony of Survivors David and Mark Ryan amid efforts by a small group of Blackrock alumni and Survivors to extract  a public apology from The Spiritans.


The Carrigan Report of 1931, commissioned by the Irish Government, indicated the scale of sexual abuse of children across the country at that time. That report was suppressed.

Close to a century of suppression (of the true scale of the problem of sexual abuse of children)  maintained by both Church and State has caused unspeakable harm.


Because of public outrage in response to the Blackrock Boys documentary the Government was impelled to commit to carrying out a Public Inquiry, which Survivors of boarding schools and day schools had been calling for, for decades. Those delays have cost lives.


The Government set out a scoping inquiry to record the testimony of a small sample of Survivors, be presented to Government today, to help define the terms of reference and the powers of that Public Inquiry. The term used was ‘a survivor led process’.


The team collating that evidence have requested more time to analyse that evidence and draft a report that accurately reflects the meaning and importance of that evidence. They have been granted an extension to June 2024.


Today, as I write, we Survivors (and you must know there are living Survivors struggling with life within your own constituency) have no materialised support for our most immediate need let alone our long term end of life needs, as vulnerable as we are, as we approach the process of a Public Inquiry.  


We humbly request that the State meets those needs now, before it’s too late.

Please lend your ear to our voices when we ask for our unmet needs to be met.


Support all survivors, in a meaningful material and determined fashion.

We deserve no less.




Kindest regards

Corneilius

Thank you for reading this blog.

"Do what you love, it is your gift to universe."

This blog, like all my other content creation work is not monetised via advertising. If you like what I present, consider sharing my content. If you can afford the price of a cup of coffee or a pint of beer/ale/cider for a few months, please donate via my Patreon account.

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Colm O'Gormans Eulogy for Mark Ryan, may he rest in peace, in Dublin, 27th October 2023 - open letter


David and Mark Ryan (Mark unexpectedly passed away in September 21st 2023, RIP)

This is an open letter to Irish politicians, Irish media and others regarding the matter of a Public Inquiry into the history of Sexual Abuse of Children in Irish Schools since the inception of the state, as a democratic republic.  It is worth noting to readers that the first Government level report into the sexual abuse of children in Irish Schools was The Carrigan Report of 1931.  Here is a 2004 article looking at this matter and the fact that this report was suppressed, for political reasons, for religious reasons and for social and economic reasons.

As regards the Government of Ireland current stance : Mark Vincent Healy is concerned that it is an ethically bankrupt process in that even as it asks Survivors to present their experience and evidence, it has not made adequate provision for the care and welfare Survivors need. The reality is the state financial, psychological and material support for previous Survivors groups, following the 6 Inquiries already done, is less than complete. It really should not be so.

I share his concern. 

My letter is sent out to an email list Mark Vincent has generated as part of Survivors voicing our concerns. Mark Vincent has been active for at least 15 years in advocacy for his own case, and our cause.

I have such a deep respect for every Survivor who has ever spoken out, every Survivor that has made such efforts to have their stories told, heard and understood, in order to ensure Justice prevails. 

The immensity of the task of any individual, or small group of individuals to confront the two most powerful institutions in Ireland is a Sisyphean demand. We deserve the full active support of the entire population, backing us up, all the time, until full justice is restored, and peace can abide in the land.

I would not be in the position I am today, I would not have had the access to help, the level of understanding I have of myself without the work of previous survivors and advocates, thousands of people who have done a huge amount of work on the issue of child abuse, trauma, recovery over many decades.

I truly stand on the shoulders of giants. I am so fortunate, and am well aware that so many were not so lucky as I, and that many still face insurmountable difficulties in their own personhood and their lives as a direct result of child abuse.

-----

Good Morning,

1. I am a Survivor, whose life has been adversely impacted by sexual assault, psychological and emotional abuse, physical abuse and neglect of my needs during 12 years spent in 5 Irish Boarding Schools, between 1965 and 1977. Thus I can speak to the culture within the entire system in that period. it was far from healthy and safe for children. All the adults knew this.

I have written you a number of times on this matter.

I attended the funeral of Mark Ryan, may he rest in peace, in London and the memorial held for him in Dublin.

I read the poem, 'We will Remember' on both occasions.

His sudden passing came as a deep shock, as he, I and others were looking forwards to continuing the task of informing a Public Inquiry, and completing the task of advocating for Justice for all survivors of depraved and extended abuse within the Boarding Schools and Day Schools of Ireland - we were innocents, whose needs as children went unmet, and today we are adults whose needs remain unmet.

The toll chronic childhood trauma takes imposes a burden that is now well understood, though not well met.

2. The Ministers eulogy was appropriately toned, and reflected the genuine compassion and kindness that Mark Ryan brought to this process.

3.  Colm O' Gorman's eulogy expressed in the clearest terms the social and cultural and societal realities. Our plight and condition was known, and we were abandoned to a toxic legacy, not a matter of fate, so much as a matter of cover-ups. We were cast aside. The Church and State turned a blind eye, and lied. Irish society lied to itself.





I invite you to reflect upon the following :

"The psychology of any given family, community or culture is both revealed and perpetuated in how they relate to and treat the most vulnerable among them. Change that and you can change everything."

I suggest that we integrate it into our thinking and action on this matter.

3. We survivors are not 'Victims', we were victimised. 

That is a statement of clarity. 

Every time I read the word 'victim' as a descriptive of myself I recoil in anger and revulsion. I did nothing wrong and any passivity on my part was simply a matter of the vast power disparity between me and the adults who abused me. I was not predestined to be or had any predisposition to adopt the category of victim. I was victimised.

4. I see a change in Irish Society, wrought over the past three to four decades by Survivors from various residential care settings operated by the Church with oversight and funding from the State, advocated for Justice often opposed by Church and State, and others. Systems that were commercial operations, generating wealth for the Church and it's congregations.

I do not see that change coming from within the Church. The defensive, adversarial stance of the congregations involved remains toxic.

I do not see that change coming from the State - I do not see either entity putting up their hands, admitting the fullness of the crimes committed, offering to release all documentation required to write an honest history as part of a sturdy, robust process of Justice, Accountability, Reparation let alone 'healing'.

5. I read history from the perspective of examining the lived experience of the most vulnerable with regard to how their lives are affected and indeed afflicted by the decisions of the most powerful. You might consider what that means, in terms of honesty, empathy, accuracy.

6. Recent offers of a Restorative Justice appear to be manipulative rather than genuine efforts, even as Survivors and their friends best intentions and most fervent hopes were embedded in the process. That manipulative attitude has generated divisions within Survivor groups, divisions that on reflection meet the criteria of 'divide and rule'. There is no external review of this process that can assess it fairly.

7. The work of the Scoping Inquiry team, and in particular the Survivor Engagement process which gathered testimony from hundreds of Survivors, proceeds. 

While it proceeds, Survivors needs remain unmet. 

Mark Vincent Healy has been explicit on this. He speaks from long experience, supporting  and advocating for vulnerable survivors for over a decade.

The offer of three counselling sessions, rather than open ended support of that kind for as long as each survivor requires, is clearly inadequate.

And there is the question of economic support for Survivors.

8. The Scoping Inquiry team employed to take submissions from Survivors understand that they are taking a small sample, a point repeatedly made by Mark Vincent Healy.

9. Nonetheless, given the depth of the information and insight the interview team have been given by Survivors, they have asked for more time to assess that material - to ensure an exacting and detailed analysis be carried out, by experts in the field, to present a report to Government to accurately inform the decision making that will determine the terms of reference and task of a future Public Inquiry.

10. Most Survivors I am in touch with understand that it must be a Judicial Level Inquiry that has real power to hold the Schools and their operators to account, has the power to request documents, call witnesses before it, under perjury notice. The whole truth, nothing but the truth.

11. Mark Ryan did not get the full support he deserved. None of us have. David Ryan, his brother is not getting the full support he deserves. None of the Survivors who attended his funeral and his memorial are getting the support they need and deserve. Thousands of others today and many tens of thousands of children who were routinely abused in the most depraved manner over the last 70 years never got the support and care they deserved.

That must be corrected. We know that the ACE study and others have provided ample scientific and medical evidence that repeated trauma, multiple adverse childhood experiences, is a leading cause of early death in Survivors.

12. As one Survivor put it, speaking from within a counselling group: "We should not be friends. Our bond as Survivors is there only because we were victimised, and that should never have happened."

Eulogies for the lost can be moving and comforting, yet they are inadequate to the current needs of living Survivors - we need and indeed we deserve so much more than words.

13. We need and demand concrete action to support us, we need and demand concrete action to record the true history of what was done to us, and how the adverse impacts of that flowed through our bodies, our hearts and minds, and how it percolated through Irish Society - it did not 'happen', it was done - to so many children, for so long.

"The psychology of any given family, community or culture is both revealed and perpetuated in how they relate to and treat the most vulnerable among them. Change that and you can change everything."

Make the changes we need, and do it with robust commitment. We will continue to advocate for our case, even as we face the very real possibility of early deaths that might preclude our being there when Justice is delivered in full.

Kindest Regards

Corneilius Crowley, London.


Kindest regards

Corneilius

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