Kindness is political III
Kindness is ancient. Kindness makes us humane. Kindness is big. Being humane is a thing. Being humane is the biggest thing. We cannot be fully human if we are not also humane.
We use the word Humanity and most often it is with a positive connotation. "Show some Humanity!" "Show some empathy, kindness, compassion, understanding." We urge one another to be more kind with these sentences.
When we study the evolution of the human neuro-endocrine system and how it functions we discover something. It is optimised for a peaceful life, with occasional moments of stress. It is not optimised for constant, chronic stress.
Egalitarian life, as it happens, is generally peaceful, healthy, grounded in solid emotional attachment and mature affective state self regulation which reduced incidence of lost tempers and thus prevented general violence - peaceful people tend not to have short fuses. Peaceful people are patient.
We use the word Humanity and most often it is with a positive connotation. "Show some Humanity!" "Show some empathy, kindness, compassion, understanding." We urge one another to be more kind with these sentences.
And, as we know, there are those who think Humanity is the problem. "Humanity is destroying the environment" they will say. "Humans are a parasite, a plague" some people say.
Some religions hold the view that there exists innate badness, amorality, bestiality and that only adherence to the ways of the Religion can counter these dynamics. I think that that is a dehumanising perspective, the suggestion that the human being without the religion is inhumane, a lessor being, somehow tainted. How unkind is that of those who claim that their sacred texts espouse human kindness and morality at its very best.
Then there is active de-humanisation - taking away from a person or a group their humanity is the precursor to all forms of abuse, exploitation and manipulation. The other person or group becomes an object, a thing less than human.
Anti-Semitism, Misogyny, Racism, Xenophobia, the hatred of Zionists towards the Palestinian People, a hatred that does not have it's own name. A hatred that is not encapsulated in Islamophobia because it is about people and their land tenure, their ancient embedded polity, their language, it is about generations of families and communities who are all Arab ethnicity - it is directed at Jewish, Christian, Secular and Muslim Arabs. Zionists are historically European or Caucasian.
A world view that abolishes kindness towards an entire nation - just as the Europeans in North America extirpated the Native land tenures, their polities and their cultures. They even stole their children, so that the children might forget their mothers and fathers language.
One culture deems itself superior to another, such that they can inflict mass trauma without flinching. How unkind is that?
Humanity is not the problem.
A world view that abolishes kindness towards an entire nation - just as the Europeans in North America extirpated the Native land tenures, their polities and their cultures. They even stole their children, so that the children might forget their mothers and fathers language.
One culture deems itself superior to another, such that they can inflict mass trauma without flinching. How unkind is that?
Humanity is not the problem.
The truth is that it is a particular culture that is destroying the environment, waging war, seeking profit over the welfare of people rather than Humanity per se. A culture that is unkind, even as kind people may well live within it and exercise as much kindness as they possible can. All birth location is accident of birth. No baby chooses to be born one or the other.
As Ani Di France puts it:
As Ani Di France puts it:
"We're all citizens of the womb
Before we subdivide
Into sexes and shades
This side
That side."
Such a kind thought, such a beautiful song..
I have written about this idea, that humanity is not the problem, many times before.
There's too many people, claims Johnson and his father Stanley, and that is the problem as they see it.
And yet these men of wealth and privilege, they are fine, at ease within the extractive, exploitive, predatory culture that they represent. Their culture is not the problem, as they see things. Both are noted for their lack of kindness, among other things.
Kindness is more accurate than Gross Domestic Product as a measure of human success. Gross National Happiness makes more sense to me, as a humane being.. Kindness is more, so much more than National Pride. Kindness is older than any religious creed. Kindness is more beautiful than sending a rocket to Mars. Kindness makes us human. Kindness is prehistoric. Kindness is in our evolved genetic and behavioural disposition.
Our default state is trust. Our bodies and our minds are evolved for kindness, not for bullying.
Kindness is more accurate than Gross Domestic Product as a measure of human success. Gross National Happiness makes more sense to me, as a humane being.. Kindness is more, so much more than National Pride. Kindness is older than any religious creed. Kindness is more beautiful than sending a rocket to Mars. Kindness makes us human. Kindness is prehistoric. Kindness is in our evolved genetic and behavioural disposition.
Our default state is trust. Our bodies and our minds are evolved for kindness, not for bullying.
Jacinda Ardern is kind. Kindness is real human strength.
Kindness is political.
Boris Johnson is unkind. Here is speaks, in Greenwich, February 3rd 2020, aware already that a global pandemic is underway. He accuses the kind of being in a panic. He claims superiority, as a super man, an economic Uber Mensch, fighting against the medically irrational to champion sales and trade, profits and power.
"And in that context, we are starting to hear some bizarre autarkic rhetoric, when barriers are going up, and when there is a risk that new diseases such as coronavirus will trigger a panic and a desire for market segregation that go beyond what is medically rational to the point of doing real and unnecessary economic damage, then at that moment humanity needs some government somewhere that is willing at least to make the case powerfully for freedom of exchange, some country ready to take off its Clark Kent spectacles and leap into the phone booth and emerge with its cloak flowing as the supercharged champion, of the right of the populations of the earth to buy and sell freely among each other."
Note that Johnson makes no reference to human harms, death and damage from severe disease in this speech. How unkind.
"And here in Greenwich in the first week of February 2020, I can tell you in all humility that the UK is ready for that role.
We are ready for the great multi-dimensional game of chess in which we engage in more than one negotiation at once and we are limbering up to use nerves and muscles and instincts that this country has not had to use for half a century."
He underlined that part of the speech. " I can tell you in all humility " He prefers international chess play to caring for the people. And 14 months later, the harms he said he would have avoided, have fully materialised.
He rushed us all headlong into those harms - and he has not had the courage, the gumption to put his hand up, to stop the train wreck, to do the right thing. How unkind. Kindness is political.
He receives donations for holidays and wall paper, and much else besides. His fawning associations with oligarchs many hundreds of times wealthier than either he or his father as he seeks out their 'kindness' is abhorrent in a normal person, but in a leading politician in the Highest Office it is unkindness of a profound quality.
Let me be direct, because I am angry and saddened - Boris Johnson is a weakling, a petty bully pimped up by high office. He is not alone. The Cabinet and Party are with him, all the way. They prefer their power to the welfare of the people 'they serve' - so unkindly.
Kindness is political.
Boris Johnson is unkind. Here is speaks, in Greenwich, February 3rd 2020, aware already that a global pandemic is underway. He accuses the kind of being in a panic. He claims superiority, as a super man, an economic Uber Mensch, fighting against the medically irrational to champion sales and trade, profits and power.
"And in that context, we are starting to hear some bizarre autarkic rhetoric, when barriers are going up, and when there is a risk that new diseases such as coronavirus will trigger a panic and a desire for market segregation that go beyond what is medically rational to the point of doing real and unnecessary economic damage, then at that moment humanity needs some government somewhere that is willing at least to make the case powerfully for freedom of exchange, some country ready to take off its Clark Kent spectacles and leap into the phone booth and emerge with its cloak flowing as the supercharged champion, of the right of the populations of the earth to buy and sell freely among each other."
Note that Johnson makes no reference to human harms, death and damage from severe disease in this speech. How unkind.
"And here in Greenwich in the first week of February 2020, I can tell you in all humility that the UK is ready for that role.
We are ready for the great multi-dimensional game of chess in which we engage in more than one negotiation at once and we are limbering up to use nerves and muscles and instincts that this country has not had to use for half a century."
He underlined that part of the speech. " I can tell you in all humility " He prefers international chess play to caring for the people. And 14 months later, the harms he said he would have avoided, have fully materialised.
He rushed us all headlong into those harms - and he has not had the courage, the gumption to put his hand up, to stop the train wreck, to do the right thing. How unkind. Kindness is political.
He receives donations for holidays and wall paper, and much else besides. His fawning associations with oligarchs many hundreds of times wealthier than either he or his father as he seeks out their 'kindness' is abhorrent in a normal person, but in a leading politician in the Highest Office it is unkindness of a profound quality.
Let me be direct, because I am angry and saddened - Boris Johnson is a weakling, a petty bully pimped up by high office. He is not alone. The Cabinet and Party are with him, all the way. They prefer their power to the welfare of the people 'they serve' - so unkindly.
Boris Alexander Johnson is unkind, even as he wishes public debate to be 'kind and civil'. What kind of man is he?
Boris Johnson Tackles children.
Watch as he leans into the child, hanging on to his prize. He cannot control himself.
Boris Johnson Tackles Adults.
Watch as he chooses to bend down and head butt the other player, then pretends it was an accident.
Johnson betrayed his wife, and mother of four of his children, while she suffers from cancer, by conducting a 4 year affair with a young American woman. How unkind is that? How cruel and callous, how utterly selfish! And then in addition there is the corruption. Channelling hundreds of thousands of pounds of tax payers money to his younger lovers ill fated and repetitively faulty business ideas. How kind of him! What a waste of tax payers money!
Kindness is political.
Obama was charming. His political action was unkind. Not much of a difference, really, if you were one of the many innocent people harmed by US Foreign and Domestic Policy during his 8 year stint as President and Chief of Staff. Poverty expanded, Drone Warfare and War in Syria and Libya expanded, as did the wealth of billionaires, under his 'leadership'.
Bullies twist arms, bullies with charms.
Kindness never hides behind a flag, a uniform, a monument or a temple the way patriarchy rooted power and cruelty does. Boris Johnson is unkind. Cressida Dick is unkind. Kindness is political.
Evolution and Kindness.
Evolution and Kindness.
In terms of our long evolution as a co-operative animal, a social species, one of the key elements in the development of the social brain and all the social complexity, diversity and beauty that flows from that is the shift from the single parenting typical of most primates, to what we call alloparenting.
That is to say that the evolution of our bigger brains dealing with more complex relationships over longer time frames is inextricable from the evolution of shared parenting, multiple bonded relationships, among hominids. Kindness again. Group kindness is a thrivivalist behaviour. One needs a much more complex brain to live well through shared mutually nurturant relationships as a social group, a social species. Kindness is evolutionary!
Some would say that, politically, kindness has the potential to be revolutionary. Jacinda Ardern is revolutionary, it could be said - and not a guillotine or an AK47 in sight.
Thriving Children.
Sarah Blaffer Hrdy - Anthropologist, Primatologist, Authord of 'Mothers and Others'
Some would say that, politically, kindness has the potential to be revolutionary. Jacinda Ardern is revolutionary, it could be said - and not a guillotine or an AK47 in sight.
Thriving Children.
For all mammals and for all primates the mother is the primary carer of her children. There are some species that share the care, to varying degrees - the majority do not.
In all species of primate the infant stays close to the mother for extended periods of time, physically close, attached, in touch, body to body. Mammalian and primate infants are vulnerable and they need that constant care and protection while they are growing. Human infants are among the most totally vulnerable, and our vulnerability lasts for a long time.
Mothering is expensive.
In all species of primate the infant stays close to the mother for extended periods of time, physically close, attached, in touch, body to body. Mammalian and primate infants are vulnerable and they need that constant care and protection while they are growing. Human infants are among the most totally vulnerable, and our vulnerability lasts for a long time.
Mothering is expensive.
Every mother knows how much resources, effort and time is needed to adequately care for, nurture and protect a baby, an infant, a toddler and a young child. It takes the meaning of full time job into the realm of 24/7/365. How many hours are there in a week? Parenting requires all of them. Some estimates value unpaid mother work at $10 trillion dollars annually.
We often think of the unequal gender division of unpaid labour as a personal issue, but a new report by Oxfam proves that it is a global issue—and that a handful of men are becoming incredibly wealthy while women and girls bear the burden of unpaid work and poverty.
We often think of the unequal gender division of unpaid labour as a personal issue, but a new report by Oxfam proves that it is a global issue—and that a handful of men are becoming incredibly wealthy while women and girls bear the burden of unpaid work and poverty.
According to Oxfam, the unpaid care work done by women and girls has an economic value of $10.8 trillion per year and benefits the global economy three times more than the entire technology industry.
"Women are supporting the market economy with cheap and free labour and they are also supporting the state by providing care that should be provided by the public sector," the report notes.
The unpaid work of hundreds of millions of women is generating massive wealth for a couple of thousand (predominantly male) billionaires. "What is clear is that this unpaid work is fuelling a sexist economic system that takes from the many and puts money in the pockets of the few," the report states.
Kindness exploited is political.Single parenting is so much more difficult than alloparenting. Still, single parenting is, within the existing industrial culture, somewhat easier than partially shared parenting with a partner who is abusive, negligent, distant or disinterested. If only because such partners need caring for as well, and in effect the mother is caring for two - an infant and an immature adult, or worse a dysfunctional and possibly dangerous 'partner'. Stress levels way above any normal healthy background level. Those women who opt for single parenting deserve societal support as much as possible, and to be honest, a lot more is possible than is being provided for now. That needs to change.
Shared child care is evolutionary economics.
Shared child care is evolutionary economics.
Egalitarian and peasant cultures of all kinds are rooted in extended families. Industrial culture has atomised the community, and the presence of extended family care is becoming rarer. Double and Single parenting is a lot more difficult than living with an extended family to share the care
For humans, in evolutionary terms, shared parenting is the bio-logical norm. Children are cared for and nurtured by the community. In egalitarian cultures this is a very well documented dynamic. The evidence base for this is immense. Egalitarian relationships are loving relationships. The children in egalitarian communities form deep bonds with many adults, as much as with each other. The community cares for and nurtures all the children. Children form many healthy attachments.
Attachment Theory
Attachment Theory
In looking at the relationships that are formed between mother and child in the 1960s, at a time when the nuclear family was very much the majority structure in industrialised cultures, some interested scientists carried out experiments with monkeys, where, unfortunately for the subjects, they mistreated baby monkeys to varying degrees - by separating them from the mother, and then providing a range of fake mothers in the form of a structure (wire cage, wooden body, furry body, furry body that rocked, warm furry body that rocked and so on and a feeding method, a bottle with a teat) designed to mimic the presence of a mother.
What they found was that the baby monkeys would vary in their behaviour as sociable animals, with the least mothered presenting with the most anti-social behaviours. The less warmth with which they were raised, the more defensive their behaviour, the weaker their self regulation, the greater their aggression. These awful experiments were not accurate, in as much as animals in zoos and laboratories are not going to present behaviour that they would do in the wild. Those experiments were de facto torture. Fortunately these experiments were not frequent, and not repeated. That said animal experimentation is still a massive practice of unkindness.
It is a mark of this culture that in order to prove that something is toxic, or harmful that our scientists are driven to experiment with animals - when in fact there is no need to do so, when we know that most of the novel synthetic compounds being tested cannot be broken down by any known biological process, when in this case it is obvious that disruption to any infants relationship with the mother is going to cause problems for that child.
Nonetheless, those experiments and the consequences or 'evidence' of disruption of child-mother bonding formed the scientific germ of the idea of that became Attachment Theory.
The theory stated that the degree of nurturance or disruption of child-mother bonding in infancy - that vulnerable stage - determined the sociability and adult behaviour of the adult to be. One aspect of the theory looked at the setting within which mothering occurs, and took note of external stressors that might impact attachment bonding. A stressed mother can undermine healthy attachment, through no personal fault of her own, simply because she has to endure stresses imposed by external events and actions of others.
Some portrayed this as 'blaming mothers' and used that as a distraction tactic, a way to trigger emotional reactions that led people to reject the ideas of attachment theory.
It is a mark of this culture that in order to prove that something is toxic, or harmful that our scientists are driven to experiment with animals - when in fact there is no need to do so, when we know that most of the novel synthetic compounds being tested cannot be broken down by any known biological process, when in this case it is obvious that disruption to any infants relationship with the mother is going to cause problems for that child.
Nonetheless, those experiments and the consequences or 'evidence' of disruption of child-mother bonding formed the scientific germ of the idea of that became Attachment Theory.
The theory stated that the degree of nurturance or disruption of child-mother bonding in infancy - that vulnerable stage - determined the sociability and adult behaviour of the adult to be. One aspect of the theory looked at the setting within which mothering occurs, and took note of external stressors that might impact attachment bonding. A stressed mother can undermine healthy attachment, through no personal fault of her own, simply because she has to endure stresses imposed by external events and actions of others.
Some portrayed this as 'blaming mothers' and used that as a distraction tactic, a way to trigger emotional reactions that led people to reject the ideas of attachment theory.
Attachment Theory was lauded for a brief period, and then fell into relative obscurity, not least because some of it's proponents were suggesting that the troubles of civilisation are behavioural in origin - violence, hierarchies of power, war fare, misogyny, addiction - and have their roots in disrupted child-mother bonding.
This was a bridge too far for the existing psychology and psychiatry industry. Such an assertion, without substantive evidence, challenged the establishment (and everyone else, truth be told) in ways that patriarchy minded authorities rejected, quite forcibly. It questioned their claims on certain universalities of Human Nature and The Human Condition. That was a challenge too far. Attachment theory questions the 'bad seed' world view of behaviour, the idea that some people are born evil.
Attachment Theory 2.0
Attachment Theory 2.0
50 years on, and Attachment Theory has been subjected to and informed by a lot more detailed research. Neuroscience, endocrinology, developmental studies, bio-chemistry, trauma studies, anthropology and other scientific disciplines have gathered a lot of new evidence, using ever more precise technological developments, allowing better measurement, observation and statistical analysis.
Science can describe with ever greater detail and intimacy the processes of brain development from within the womb, through birth and infancy, toddlerhood and onwards. Science can describe with great accuracy how experience and environmental factors have effects that are invisible, that happen beneath the skin and within the skull, yet which lead to outcomes in behaviours that are all too visible and easy to misconstrue.
Science can describe with ever greater detail and intimacy the processes of brain development from within the womb, through birth and infancy, toddlerhood and onwards. Science can describe with great accuracy how experience and environmental factors have effects that are invisible, that happen beneath the skin and within the skull, yet which lead to outcomes in behaviours that are all too visible and easy to misconstrue.
Current scientific understanding can describe the biology, the bio-chemistry of what is happening within the brain and the body during the development of the emotional self.
https://www.developmentalscience.com/blog/2017/3/31/what-is-a-secure-attachmentand-why-doesnt-attachment-parenting-get-you-there
The Extended Family Brain
https://www.developmentalscience.com/blog/2017/3/31/what-is-a-secure-attachmentand-why-doesnt-attachment-parenting-get-you-there
The Extended Family Brain
Allan Schore describes the biology of affective state self regulation within the context of the carer-brain to infant-brain relationship, and as body to body embodied minds relating to one another, as a dynamic of carer to cared-for, irrespective of gender or biological relationship. Both brains are altered by the experience. Brains are designed to build through experience and as organs our brains are the least constrained by genetics.
“The brain is heavily influenced by genes. But from birth through young adulthood, the part of the human brain that most defines us (frontal cortex) is less a product of the genes with which you started life than of what life has thrown at you.
“The brain is heavily influenced by genes. But from birth through young adulthood, the part of the human brain that most defines us (frontal cortex) is less a product of the genes with which you started life than of what life has thrown at you.
Because it is the least constrained by genes and most sculpted by experience.
This must be so, to be the supremely complex social species that we are. Ironically, it seems that the genetic program of human brain development has evolved to, as much as possible, free the frontal cortext from genes.”
Brian to Brain.
Whilst there are key dynamics between every mother and her infant child, the development of healthy self regulation is modulated by all carers and the more loving carers a child has, the better it is for that child and consequently the adult the child will become. In essence shared care is an evolutionary dynamic that has altered our brains and our behaviour, for the better, and it underpins our co-operative, egalitarian nature.
Extend that across a population and we can suggest a way to prevent distress emerging in future populations by nurturing the earliest relationships that extended families can provide. Kindness in policy is indeed political.
Whilst there are key dynamics between every mother and her infant child, the development of healthy self regulation is modulated by all carers and the more loving carers a child has, the better it is for that child and consequently the adult the child will become. In essence shared care is an evolutionary dynamic that has altered our brains and our behaviour, for the better, and it underpins our co-operative, egalitarian nature.
Extend that across a population and we can suggest a way to prevent distress emerging in future populations by nurturing the earliest relationships that extended families can provide. Kindness in policy is indeed political.
What is now well established is that the development of affective state emotional self regulation is key to sociability and to competence in learning, and that it is, in healthy conditions, a matter of right brain maturation which is largely complete by age two.
That bears repeating - affective state self regulation is largely matured by age two, in all healthy human children and it is entirely dependent upon the quality of the relationship and interactions of all the adults or carers in that child's life.
The 'terrible twos' is a cultural symptom of distress, not a biological marker.
That bears repeating - affective state self regulation is largely matured by age two, in all healthy human children and it is entirely dependent upon the quality of the relationship and interactions of all the adults or carers in that child's life.
The 'terrible twos' is a cultural symptom of distress, not a biological marker.
As I understand it, this is when the infant becomes a walker, and is capable of independent exploration of the new world she or he is in, and the last thing the new explorer needs is a shortened fuse. The care and kindness that earliest empathic parenting is delivered with sets the child up for life and equips the child with affective state self regulation that is necessary for adult life. Beliefs about innate behaviour need to be challenged, especially when they inform public policy discussions.
"“The brain is heavily influenced by genes. But from birth through young adulthood, the part of the human brain that most defines us (frontal cortex) is less a product of the genes with which you started life than of what life has thrown at you.
Because it is the least constrained by genes and most sculpted by experience.
This must be so, to be the supremely complex social species that we are. Ironically, it seems that the genetic program of human brain development has evolved to, as much as possible, free the frontal cortex from genes.”
Families and culture.
In a typical human extended family, child care is shared. That is the norm for all studied egalitarian cultures. That is also the norm in most older pre-industrial sedentary cultures. In peasant families, siblings care for younger sibling;, babies and infants are held by mothers, fathers, aunts, uncles and grand parents. This care is typically loving, replete with those little kindnesses that inform life long bonds of friendship and support.
The Nuclear Family and The Factory
In a typical human extended family, child care is shared. That is the norm for all studied egalitarian cultures. That is also the norm in most older pre-industrial sedentary cultures. In peasant families, siblings care for younger sibling;, babies and infants are held by mothers, fathers, aunts, uncles and grand parents. This care is typically loving, replete with those little kindnesses that inform life long bonds of friendship and support.
The Nuclear Family and The Factory
In the development of the Industrial Factory and the creation of a worker culture The Protestant Calvinist Religious ideology - the work ethic - was used as a tool of social engineering, and it was deployed to reshape entire communities, to integrate the nuclear family as a universal human characteristic. Christianity does not speak of the relatives of Jesus. The model of the nuclear family suited the factory owners.
In addition because contraception was not used, serial pregnancies were normal outcomes, infant mortality was high, and child care was shared by siblings, aunts and grandparents, and so they all lived within easy reach. This helped build resilient factory system communities out of the destruction of the older peasant communities. The men went to work, and the women collectively cared for the children and the men.
General schools for the workers children were invented to indoctrinate successive generations, and to train future factory workers. Personal development was deliberately ignored as a subject worthy of the educators efforts. Workers children need not study the classics, or Law or philosophy, or the Arts.
Poverty is a structure.
In addition because contraception was not used, serial pregnancies were normal outcomes, infant mortality was high, and child care was shared by siblings, aunts and grandparents, and so they all lived within easy reach. This helped build resilient factory system communities out of the destruction of the older peasant communities. The men went to work, and the women collectively cared for the children and the men.
General schools for the workers children were invented to indoctrinate successive generations, and to train future factory workers. Personal development was deliberately ignored as a subject worthy of the educators efforts. Workers children need not study the classics, or Law or philosophy, or the Arts.
Poverty is a structure.
Poverty was and remains a standard status for a large part of the population within inequitable hierarchy of power social systems, as is the concentration of wealth and power in a smaller class who dominate all others. The children born into either do not chose that situation. We call this accident of birth.
. The existence of poverty is unkind, it is a structural and cultural unkindness. It absolutely imposes chronic stress on the families of the poor. The life expectancy of the poorer is always shorter than those of the wealthier. The impact of structural unkindness is meaningful. Thus social solidarity and kindness among impoverished people's and their families is a matter of survival and provides some of the resilience necessary for survival. In the large families typical of impoverished people's child care is to a degree shared by siblings
Nannies and others.
In wealthier families child care is often handed to employed nannies and tutors. Being too busy being rich and powerful to parent, they devolve care for their children to others. Private boarding schools are an expression of class. Nannies are an expression of power. The devolved authoritarian who must deliver the well rounded adolescent who will inherit the dynastic mantle.
In wealthy industrialised countries, where the nuclear family is common, where the tradition of men as bread winners rooted is in the factory system, the bulk of the work of caring falls upon the mother - this is true even in households where both parents are workers earning a wage. In those households, child care is farmed out. And we see the outcome of that in the greater incidence of anxiety and distress among every class within industrialised cultures. A population that is overworked, underpaid, that is working to build economies and working to service debt and neglecting the familial nurturing space is profoundly impacted. Kindness needs people, kindness needs time and space. Kindness is large brained. Unkindness is small minded.
Kindness is political.
Right now, as the pandemic of SARSCOV2 and it's disease CODIV19 rolls out across the Earth's countries, we are seeing the impact of lack of kindness across the developed world, were some nations have rejected zero community transmission strategies for dealing with an epidemic, with intolerable human costs and associated economic costs, all of which is met with continued denial of shared responsibility. That is unkind. That is an institutionalised lack of kindness at scale.
Other countries have adopted zero community transmission, and have avoided all the costs and harms, and that represents a form of institutional kindness. Indeed, Jacinda Ardern is explicit about this, and has been since before her first election into office as New Zealand's Prime Minister.
Kindness is political. Callous disregard is also political.
If we want a healthier future for all our children, and for all their children, then we had better start acting with political kindness in mind at every part of our culture. The bullying is lethal, the bullying is toxic nonsense and in evolutionary terms utterly, utterly irrational. We must bring it to an end, with kindness as our primary ethic.
Right now, as the pandemic of SARSCOV2 and it's disease CODIV19 rolls out across the Earth's countries, we are seeing the impact of lack of kindness across the developed world, were some nations have rejected zero community transmission strategies for dealing with an epidemic, with intolerable human costs and associated economic costs, all of which is met with continued denial of shared responsibility. That is unkind. That is an institutionalised lack of kindness at scale.
Other countries have adopted zero community transmission, and have avoided all the costs and harms, and that represents a form of institutional kindness. Indeed, Jacinda Ardern is explicit about this, and has been since before her first election into office as New Zealand's Prime Minister.
Kindness is political. Callous disregard is also political.
If we want a healthier future for all our children, and for all their children, then we had better start acting with political kindness in mind at every part of our culture. The bullying is lethal, the bullying is toxic nonsense and in evolutionary terms utterly, utterly irrational. We must bring it to an end, with kindness as our primary ethic.
Kindest regards
Corneilius
"Do what you love, it is your gift to universe."
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