Evidence, David Smail and the facts before us.

I have just completed my first reading of 'The Origins of Unhappiness : A New Understanding of Personal Unhappiness' written by David Smail.  It is an astounding work, and I must say, I now believe that it is essential reading for anyone interested in psychological distress, justice and economic equity.

https://www.goodreads.com/book/show/27133657-the-origins-of-unhappiness

"It is the main argument of this book that emotional and psychological distress is often brought about through the operation of social-environmental powers which have their origin at a considerable distance from those ultimately subjected to them. 

On the whole, psychology has concerned itself very little with the field of power which stretches beyond our immediate relations with each other, and this has led to serious limitations on the explanatory power of the theories it has produced. 

To illustrate this, typical cases of patient distress in the 1980s are examined. The decade when the right-wing of politics proclaimed there was no such thing as society gave rise to psychological distress across social classes, as long-standing societal institutions were dismantled. 

This is as much a work of sociology, politics, and philosophy, as it is of psychology. Fundamentals of an environmental understanding of distress are outlined. A person is the interaction of a body with the environment."

What I got from this book : realism and honesty.

I live in England where poverty is deliberately maintained and the poor are dehumanised in media representations, where the symptoms of that distress are used as signs of a flawed nature in order to blame the impoverished for their impoverished state, which protects the Wealth Extraction systems, externalising the cost of low wages and inadequate social care provision. 

"We need to realise that, rather than the patient being a problem for the world, the world is a problem for the patient. We are embodied products of environment space-time. To make a difference in our lives we need to be able to exert what little influence we have on the environment, to make it, from our perspective, a little more benign. It is not we who need to change, but the world around us.Or, to put it another way, the extent to which we are able to change will always depend upon some material change in the environmental structures of power which envelope us (and insofar as these cannot be changed, for example because they are in the past, neither can we be wiped clean of their effects).

The difficulty with this is immediately apparent: how do we, relatively powerless creatures, bring effective influence to bear on the environment?"

David Smail (goes to wiki page on David Smail) wrote this :

"Hardly any of the 'symptoms' of psychological distress may correctly be seen as medical matters. The so-called psychiatric 'disorders' are nothing to do with faulty biology, nor indeed are they the outcome of individual moral weakness or other personal failing. They are the creation of the social world in which we live, and that world is structured by power.
    
Social power may be defined as the means of obtaining security or advantage, and it will be exercised within any given society in a variety of forms: coercive (force), economic (money power) and ideological (the control of meaning). Power is the dynamic which keeps the social world in motion. It may be used for good or for ill.
    
One cannot hope to understand the phenomena of psychological distress, nor begin to think what can be done about them, without an analysis of how power is distributed and exercised within society.

Such an understanding is the focus of this web-site. "


You can go to David Smail's Website here via wayback web archive.

I respectfully suggest this as a genuinely useful resource base, to find tools and insights that relate to how power operates and behaves in this culture.

The psychology of power hierarchies. The psychology of people adjusting to this unhealthy social institutional structure and culture. Some home truths. Radicalisation. Grooming. Social meaning. Our lives in all of this.

Evidence based.





Kindest regards

Corneilius

"Do what you love, it's Your Gift to Universe"

*If you like this post, if you found the themes resonant, if you agree in part, would you be kind enough to let others know about it? I would really appreciate that. You could drop a comment too, if you felt the urge. Or not. I will moderate contributions, and block any that are abusive. For obvious reasons. Thank you for reading.