Charity, Power, truth and Jimmy Saville

I appreciate the genuine desire of so many people to 'help others' through the agency of Charity.

And yet, to offer such temporary and often distal help rather than directly and with energy move to confront the actual causes of poverty, (and all the various other areas of need labelled as 'good causes' - note the use of the word cause in this which avoids the actual cause.... how ironic!), to chose  to avoid a head on collision with the truth, in order to look and feel good, rather than to resolve the issues to the greatest degree possible when we as a community and society are very much capable of doing this, (we can send a robot to Mars, design nano-computers that can be ingested, build massive international events such as The Olympics, etc), to avoid that defining human and essentially humane task, out of fear of changing the status quo, losing a job, or for any other 'reason', feels, in my heart of hearts, like a betrayal.

Charity is, to a much larger degree than most will openly acknowledge,  the guilt sop of the middle classes, and the propaganda of the ruling classes. For the lower income classes, charity always begins at home.

The Jimmy Saville story illustrates this quite well, amongst other things.
 

He was famous, feted by Power and Royalty, a TV star to millions of middle class folk, and when allegations were made during his tenure in that elevated position, they were played down, ignored or rejected because of his fame, because of his utility as a charitable agent, and his public profile as a man of good works. His 'oddness' was always besides the point.

At present, the media discussion is about the perpetrator, his accomplices, 'others', the 'enablers', and the restoration of the reputation of the BBC rather than the stories of the Survivors, and how such trauma has affected their lived experience throughout their lives, including how it has affected their families and relationships, and how those adverse affects play out in our communities.

People appear bewildered that "someone who did so much good, could be so evil."

To tell the story of what it really means to be a Survivor in this Society would be to begin to explore from a much deeper base the development of a truly profound critical analysis of our Society.

There is an unwillingness to look honestly at the many ways by which natural human empathy (not sympathy, a totally different thing) has been sidelined and effectively repressed across all sectors of Governance, Commerce and Religion, locally, nationally and internationally, as evidenced by the consistent disbelief of Survivors stories.

What kind of Society would ignore a child's plea for help? What kind of Society would protect it's image of itself in ways that permit harm to children?

Can one really be alive and fully human in a Society such as ours, working on the basis of 'this is the best of a bad lot' whilst refusing to confront and change what is harmful within it, when we know this is possible?

What kind of family would behave thus?

The blood, sweat, guts and tears of those who are oppressed, harmed or abused are hurriedly airbrushed out of the Politicians (and others) calls for change. They will not spend time reflecting on these uncomfortable realities; to FEEL THE FULL IMPACT of which would undermine that image of the status quo. That is utterly selfish, mean and cruel - even if it is not always entirely intentional.

Someone posed this statement/question : "We will also not confront the difficulty of Saville as a victim.... and what caused him to perpetuate such harm....What has happened to people for them to be so? Where have we as a Society gone wrong?"

This is the central question in the Jimmy Saville case, and is mirrored in countless ways by the actions of State leaders who engage in war, and how their actions are 'justified' by media and Offices of State, is mirrored by The Vatican (Worldwide Clerical Abuse, The Inquisition, )and Anglican Churches (Indian Boarding Schools in Canada and USA) and beyond.
 
This is crucial: for unless we examine the genesis of abuse, we will not prevent it.....

Of course, we must hold the adult who harms others 100% accountable, and yet at the same time we need to look to see how the child became such an adult, and seek to ensure that we fully understand that and then alter all of that within our Society that breeds such psychopathy. Resolution is the only long term path worth taking.

The mistreated infant most often loses touch with his or her true self - suppressing the truth of his or her felt experience - in order to adapt to the mistreating situation, and this leads to a loss of empathy for others.

This then lends itself to the creation a sense of disconnection from others, from those who ought to be nurturing the child, and from all of that which nurtures us in life, and this sense of disconnection has a fear associated with it which compounds the fear and trauma of the original mistreatment and leads to a strengthening desire to control others (or oneself) to get perceived needs met. Perceived needs are often distorted, A natural organism will resist such control, and it is here that violence is 'utilised', to enforce the control. Abusers are violent because they feel the power of enforcement by violence is effective.

When a group of people with this psycho-dynamic operate, when they work together, they will inevitably insert their psychology and behaviour into that structure.

This explains the emergence of Institutions of Power that are cruel and violent, even if in name they are social institutions swith roles in Education, Religion, Governance or Commerce, whose stated intent is 'to improve life' for humanity.

This briefly explains how an entire society - or large swathes of a Society, enough to make a difference - can be rallied under the false flags of people like Hitler, Blair, The Pope, Abu Hamza and Bush.

We need, all of us to engage in this matter and to do so for a multitude of reasons - the many billions of Survivors of abuse - be it the Iraqi people, the Syrian people, the Palestinian people, the children in 'care home' and similar Institutions, the many aboriginal peoples whose lands are being invaded by commerce for profit, and not least for the benefit of all our own children and their children's futures.

Kindest regards

Corneilius

Do what you love, it's Your Gift to Universe