Paedophile : is a technical term, and piece of
misleading use of language.
More correct would be 'manipulative or violent (child/minor) focused
sex attacker': irrespective of who is being attacked, the choice to attack, to
manipulate, to predate upon the other, is always, always equally evil.
This choice is made possible only
when the other, the person is transformed into an object, is de-humanised.
‘OI! PEADO!” - the unsubstantiated internet.gossip allegations being promoted with some vigour ....
This is human evil….. and the beginnings of yet more human evil, ‘oi peado!’,
followed by an assault, based on what evidence?
"..... don't like the look of that individual!"? "I heard that...."? "It's on the internet!"
(as opposed to "I found direct links to proven evidence that stands up on the internet, and then I checked them....")
One might comment that those people that enjoy or seek pleasure in violence,
manipulation or predation are more evil than those who perhaps behaving thus
because they ‘are doing a job’. Soldiers? Vigilantes? Prison Officers? Police?
Is the line between either of these definitions really real? Does the person on the receiving end care more which side of the line their attacker is on?
Dehumanisation can also find expression in the way an agenda driven analysis might
attribute negative qualities to chosen opponents, perceived ‘enemies’, as a way
of undermining how others perceive them..
I don't think this is something we can leave to just one sector of Society.
This 'issue' affects us ALL! In real terms, in the lived experience.
The issue, as I see it, is not just one set of actions, by one particular
group of people, but an entire spectrum of behaviours that are almost
Institutionalised in full, in the social structures that have emerged from the
current Dominant Statist Culture.
They might appear to be many individual states, yet there are only states,
no 'nations' in the distinct sense of an aboriginal 'nation'. There is a trans
national myth of social organisation that seeks infinite expansion in a finite
world.
All of these sets of relationships, personal and Institutional, have been
adversely influenced by the Power, (which David Smail calls 'distal
power' -
power beyond the average person’s ability to affect) so that a
majority of living relationships end up becoming Power Relationships.
Assault and sexual exploitation of children, or the murder of
civilians, including children, by military, the willingness to really heavily
harm another, or to kill to get one's perceived needs met, as acted out
by individuals or groups or Institutions.... these are extremes of that
spectrum ..... of power relationships – as opposed to empathic
relationships, a spectrum that ranges from close intimacy to the collective interactions
that are expressed in healthy psychologically social, cultural, and organisational behaviours.
The other end of the spectrum of Power Relationships is, for me at this time, describable in a speculative manner, as a kind of starting point description:
So here goes: behaviour that may
be the expression of social and experiential distress, and that has an adverse
affect on others only because it appears or presents as petty bickering,
jealousy, sullen-ness, sulk, mind-games, sexism, thoughtlessness and whole host
of other variations on psychological distress languaging. The person is
unhappy. And needs support and help, appropriate attention.
In between we have a range of permitted behaviour that is expressed all too
clearly in our history texts, our newspapers, our entertainments, notably, war,
invasion, infinite growth empire/economies, militarised police FORCE, and
'non-permitted' yet fairly widespread organised violent crime (which in some
cases is linked to wars pursued by Institutions of State), gang wars, organised
group violence of any kind, domestic abuse, bullying.... it's all linked. Some
is ‘good’ Some is ‘bad’.
IT’S ALL HARMFUL. EXTREMELY HARMFUL!
I think that to address one serious area of this harming dynamic one has to
commit to addressing the holistic image, the whole picture of a Dominant
Culture in psychological distress - to also see how this 'fits in' in a
cultural sense.
This means to me that when I can fully humanise the victimiser, to fully
humanise the survivor, not to excuse anything, certainly not to mitigate the
trauma and what followed, and humanise what that MEANT to the survivor, the
person who was victimised, and to fully understand these events and what
may have lead to them, in order to securely find a societal pathway to prevent
further victimisation. This is not a single issue.
Wherever it occurs. Starting with myself.
Let me address the behaviour, and see the human being as human, through
broken, damaged and dangerous; part of my family.
One I must stop from any further damaging behaviour.
Can I see the 'enemy' as a human being, and not a monster. It makes it
easier, I think, to look at the behaviour, to look at the experiences of people
and assess what one finds, honestly.
It doesn't diminish the horror, the revulsion, the sheer visceral anger and
shock we all naturally feel, up close to such behaviour - until we are
de-humanised : that is what military training tries to do, certainly in terms
of the 'enemy'. Veterans appear to 'get over it', mostly.
It doesn't mean not being angry, not feeling the rage, suppression. for me,
it means choosing not to cause harm whilst feeling the anger, the rage, the
frustration.
Fully conscious. Fully aware, Alive.
For me, this is all about the David Icke, Rense, Jones stable of
publishing that hypes the horror, insinuates and alleges, and present no
credible attributable sourced EVIDENCE for their claims,and worse, they rarely
speak of the world of child development, trauma studies, intergenerational
behaviour patterning, the study of the development of empathy and it's
biological functioning, which it appears is our natural optimal.
Why?
Surely if there's proven evidence, then the two go together: if one
is committed to resolving the issue.
The
Institutionalisation of Power Relationships across Society, from violent
abusers in 'care homes', 'prisons', 'schools', the office bully, to warring states, the disruption of
the child mother bonding essential to the development of empathy, as a
socio-cultural structures is a crucial matter.
Address
that and the rest will flow from there.
This is
not to be taken to mean mitigating the needs of those being victimised or of
Survivors. The two go hand in hand.
The
latter being the more immediate need.
There is time then to deal with the former matter in depth, over time.
Kindest regards
Corneilius
Do what you love, it's Your Gift to Universe